Thought and Political Judgment

Hannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousn...

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Main Author: Roger W. H. Savage
Format: Article
Language:English
Published: University Library System, University of Pittsburgh 2021-12-01
Series:Études Ricoeuriennes / Ricoeur Studies
Subjects:
Online Access:http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/543
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author Roger W. H. Savage
author_facet Roger W. H. Savage
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description Hannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousness of the freedom to act anew. Aesthetic experience’s lateral transposition onto the planes of ethics and politics highlights our capacity to respond to exigencies in apposite ways.  Exemplary representations of the good, the right, and the justexpress a desire for being. Eros is accordingly the law of every work, word, deed, or act that answers to a difficulty, challenge, or crisis. Bound to living experiences, thought attains its true height through interrogating, demystifying, and vacating frozen norms, standards, and mores. Judgment actualizes thought’s liberating effects in answer to the demands of the situations in which we find ourselves.
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spelling doaj.art-8afdd28c85d048798dd1d1a66dfffbe92022-12-22T01:21:46ZengUniversity Library System, University of PittsburghÉtudes Ricoeuriennes / Ricoeur Studies2156-78082021-12-0112212013710.5195/errs.2021.543276Thought and Political JudgmentRoger W. H. Savage0University of California at Los Angeles, USAHannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousness of the freedom to act anew. Aesthetic experience’s lateral transposition onto the planes of ethics and politics highlights our capacity to respond to exigencies in apposite ways.  Exemplary representations of the good, the right, and the justexpress a desire for being. Eros is accordingly the law of every work, word, deed, or act that answers to a difficulty, challenge, or crisis. Bound to living experiences, thought attains its true height through interrogating, demystifying, and vacating frozen norms, standards, and mores. Judgment actualizes thought’s liberating effects in answer to the demands of the situations in which we find ourselves.http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/543keywords: erosevilfreedomphilosophical anthropologypolitical judgmentphronesisreasonreflective judgmentsensus communis.
spellingShingle Roger W. H. Savage
Thought and Political Judgment
Études Ricoeuriennes / Ricoeur Studies
keywords: eros
evil
freedom
philosophical anthropology
political judgment
phronesis
reason
reflective judgment
sensus communis.
title Thought and Political Judgment
title_full Thought and Political Judgment
title_fullStr Thought and Political Judgment
title_full_unstemmed Thought and Political Judgment
title_short Thought and Political Judgment
title_sort thought and political judgment
topic keywords: eros
evil
freedom
philosophical anthropology
political judgment
phronesis
reason
reflective judgment
sensus communis.
url http://ricoeur.pitt.edu/ojs/index.php/ricoeur/article/view/543
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