An Apology for Philosophy: On the contested relationship between truth and politics

The starting point of this paper is Hannah Arendt’s diagnosis that the introduction of philosophical truth into politics leads to tyrannical or totalitarian outcomes. A critique of this diagnosis is offered on the basis of Michel Foucault’s last lectures at the Collège de France where he discussed t...

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Main Author: Signe Larsen
Format: Article
Language:English
Published: The University of Akureyri 2014-11-01
Series:Nordicum-Mediterraneum
Subjects:
Online Access:http://nome.unak.is/nm-marzo-2012/vol-9-no-4-2014/75-conference-paper/515-an-apology-for-philosophy-on-the-contested-relationship-between-truth-and-politics
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author Signe Larsen
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description The starting point of this paper is Hannah Arendt’s diagnosis that the introduction of philosophical truth into politics leads to tyrannical or totalitarian outcomes. A critique of this diagnosis is offered on the basis of Michel Foucault’s last lectures at the Collège de France where he discussed the practices of parrēsia, “truth-telling,” as multiple forms of political life of resistance, critique, and contestation. The common denominator of all parrhēsiastic practices is that none of them are concerned with “doctrines.” That is, none of them are concerned with laying out the “content” of politics. After the paper has identified and expounded four different manifestations of parrēsia—“political” (Pericles), “philosophical” (Plato), “philosophical-ethical” (Socrates) and “ethical” (Diogenes the Cynic)—an argument is presented for a kinship, instead of a difference, between Foucault and Arendt as parrhēsiastic or critical thinkers within the same tradition of political Kantianism.
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spelling doaj.art-8b6e947b491e42c0b46f3e3c9d7da36c2024-02-02T00:17:54ZengThe University of AkureyriNordicum-Mediterraneum1670-62421670-62422014-11-0194A8An Apology for Philosophy: On the contested relationship between truth and politicsSigne LarsenThe starting point of this paper is Hannah Arendt’s diagnosis that the introduction of philosophical truth into politics leads to tyrannical or totalitarian outcomes. A critique of this diagnosis is offered on the basis of Michel Foucault’s last lectures at the Collège de France where he discussed the practices of parrēsia, “truth-telling,” as multiple forms of political life of resistance, critique, and contestation. The common denominator of all parrhēsiastic practices is that none of them are concerned with “doctrines.” That is, none of them are concerned with laying out the “content” of politics. After the paper has identified and expounded four different manifestations of parrēsia—“political” (Pericles), “philosophical” (Plato), “philosophical-ethical” (Socrates) and “ethical” (Diogenes the Cynic)—an argument is presented for a kinship, instead of a difference, between Foucault and Arendt as parrhēsiastic or critical thinkers within the same tradition of political Kantianism.http://nome.unak.is/nm-marzo-2012/vol-9-no-4-2014/75-conference-paper/515-an-apology-for-philosophy-on-the-contested-relationship-between-truth-and-politicsParrēsiaMichel FoucaultHannah Arendtcynicismpolitical Kantianism
spellingShingle Signe Larsen
An Apology for Philosophy: On the contested relationship between truth and politics
Nordicum-Mediterraneum
Parrēsia
Michel Foucault
Hannah Arendt
cynicism
political Kantianism
title An Apology for Philosophy: On the contested relationship between truth and politics
title_full An Apology for Philosophy: On the contested relationship between truth and politics
title_fullStr An Apology for Philosophy: On the contested relationship between truth and politics
title_full_unstemmed An Apology for Philosophy: On the contested relationship between truth and politics
title_short An Apology for Philosophy: On the contested relationship between truth and politics
title_sort apology for philosophy on the contested relationship between truth and politics
topic Parrēsia
Michel Foucault
Hannah Arendt
cynicism
political Kantianism
url http://nome.unak.is/nm-marzo-2012/vol-9-no-4-2014/75-conference-paper/515-an-apology-for-philosophy-on-the-contested-relationship-between-truth-and-politics
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