Religious Pluralism within the Limits of Thought

There is an aporia to finitude: if I am limited as a finite being, I cannot know what the limits of my finitude are, because if I knew what those limits are, then I would have transcended them. I refer to this aporia as the "hard problem of finitude," interpreted through Graham Priest...

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Bibliographic Details
Main Author: John M. Allison
Format: Article
Language:deu
Published: Axia Academic Publishers 2018-09-01
Series:Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics
Subjects:
Online Access:http://axiapublishers.com/ojs/index.php/labyrinth/article/view/116
Description
Summary:There is an aporia to finitude: if I am limited as a finite being, I cannot know what the limits of my finitude are, because if I knew what those limits are, then I would have transcended them. I refer to this aporia as the "hard problem of finitude," interpreted through Graham Priest's work on inclosure paradoxes. Here I offer an interpretation of François Laruelle's theory of the Philosophical Decision in terms of his attempt to resolve this aporia through his suspension of standard philosophy's form of ontological dualism. Next, I apply non-standard philosophy to the problem of religious pluralism, presenting a novel theory of "standard religion" and the "Hierophanic Decision" through a non-standard reading of Mircea Eliade's philosophy of religion, and end by pointing towards what a consistently performative and finite form of religious pluralism might look like from within the "democracy-of-thought," here rendered as the "parliament of religions."
ISSN:2410-4817
1561-8927