A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth

In this essay, I proceed in three sections. In the first, I offer an explanation of the final end rooted in classical ethics, and review Thomas’s arguments for it, noting their connection to Thomas’s immediately preceding arguments on acting for an end in general. In the second section, I offer a mo...

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Main Author: William C. Mattison III
Format: Article
Language:English
Published: The Journal of Moral Theology, Inc. 2019-05-01
Series:Journal of Moral Theology
Online Access:https://jmt.scholasticahq.com/article/11427-a-new-look-at-the-last-end-noun-and-verb-determinate-yet-capable-of-growth
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author William C. Mattison III
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author_sort William C. Mattison III
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description In this essay, I proceed in three sections. In the first, I offer an explanation of the final end rooted in classical ethics, and review Thomas’s arguments for it, noting their connection to Thomas’s immediately preceding arguments on acting for an end in general. In the second section, I offer a more constructive argument based on two articles in Thomas’s Summa Theologiae, an argument that connects a staple distinction in Thomas’s thought on happiness to Thomas’s thought on the last end. In short, I argue that, like happiness, the last end is both something “out there” we seek, and also an activity on the part of the person. It thus should be thought of not only as a noun but also as a verb. The human person is one who “last ends.” In the final section, I briefly suggest how this understanding of the last end enables Thomas’s account of the last end to address contemporary challenges.
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spelling doaj.art-8c4913817d7f4626a378f942fd0f63a42023-10-20T17:34:46ZengThe Journal of Moral Theology, Inc.Journal of Moral Theology2166-28512166-21182019-05-018SI2A New Look at the Last End: Noun and Verb, Determinate Yet Capable of GrowthWilliam C. Mattison IIIIn this essay, I proceed in three sections. In the first, I offer an explanation of the final end rooted in classical ethics, and review Thomas’s arguments for it, noting their connection to Thomas’s immediately preceding arguments on acting for an end in general. In the second section, I offer a more constructive argument based on two articles in Thomas’s Summa Theologiae, an argument that connects a staple distinction in Thomas’s thought on happiness to Thomas’s thought on the last end. In short, I argue that, like happiness, the last end is both something “out there” we seek, and also an activity on the part of the person. It thus should be thought of not only as a noun but also as a verb. The human person is one who “last ends.” In the final section, I briefly suggest how this understanding of the last end enables Thomas’s account of the last end to address contemporary challenges.https://jmt.scholasticahq.com/article/11427-a-new-look-at-the-last-end-noun-and-verb-determinate-yet-capable-of-growth
spellingShingle William C. Mattison III
A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
Journal of Moral Theology
title A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
title_full A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
title_fullStr A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
title_full_unstemmed A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
title_short A New Look at the Last End: Noun and Verb, Determinate Yet Capable of Growth
title_sort new look at the last end noun and verb determinate yet capable of growth
url https://jmt.scholasticahq.com/article/11427-a-new-look-at-the-last-end-noun-and-verb-determinate-yet-capable-of-growth
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