Re-Thinking Atonement in Jonathan Edwards and New England Theology

Jonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in...

Full description

Bibliographic Details
Main Author: Hamilton S. Mark
Format: Article
Language:English
Published: Sciendo 2017-05-01
Series:Perichoresis: The Theological Journal of Emanuel University
Subjects:
Online Access:https://doi.org/10.1515/perc-2017-0005
_version_ 1819007433151873024
author Hamilton S. Mark
author_facet Hamilton S. Mark
author_sort Hamilton S. Mark
collection DOAJ
description Jonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in this way, challenges the recent and growing consensus that Edwards espoused the penal substitution model and his successors a moral government model. I argue that of all that is yet to be considered about their doctrine of atonement, we ought to begin with those claims made about the nature and demands of divine justice.
first_indexed 2024-12-21T00:24:30Z
format Article
id doaj.art-8c4f9f4d89f84337a431fb33b23a3185
institution Directory Open Access Journal
issn 2284-7308
language English
last_indexed 2024-12-21T00:24:30Z
publishDate 2017-05-01
publisher Sciendo
record_format Article
series Perichoresis: The Theological Journal of Emanuel University
spelling doaj.art-8c4f9f4d89f84337a431fb33b23a31852022-12-21T19:22:02ZengSciendoPerichoresis: The Theological Journal of Emanuel University2284-73082017-05-01151859910.1515/perc-2017-0005perc-2017-0005Re-Thinking Atonement in Jonathan Edwards and New England TheologyHamilton S. Mark0Vrije Universiteit Amsterdam, NetherlandsJonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in this way, challenges the recent and growing consensus that Edwards espoused the penal substitution model and his successors a moral government model. I argue that of all that is yet to be considered about their doctrine of atonement, we ought to begin with those claims made about the nature and demands of divine justice.https://doi.org/10.1515/perc-2017-0005jonathan edwardsnew england theologyatonementdivine justice
spellingShingle Hamilton S. Mark
Re-Thinking Atonement in Jonathan Edwards and New England Theology
Perichoresis: The Theological Journal of Emanuel University
jonathan edwards
new england theology
atonement
divine justice
title Re-Thinking Atonement in Jonathan Edwards and New England Theology
title_full Re-Thinking Atonement in Jonathan Edwards and New England Theology
title_fullStr Re-Thinking Atonement in Jonathan Edwards and New England Theology
title_full_unstemmed Re-Thinking Atonement in Jonathan Edwards and New England Theology
title_short Re-Thinking Atonement in Jonathan Edwards and New England Theology
title_sort re thinking atonement in jonathan edwards and new england theology
topic jonathan edwards
new england theology
atonement
divine justice
url https://doi.org/10.1515/perc-2017-0005
work_keys_str_mv AT hamiltonsmark rethinkingatonementinjonathanedwardsandnewenglandtheology