Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia

At least seven verses in the Qur’an and many hadiths highlight that riba (usury) is forbidden in Islam and should be avoided by Muslims. However, when we bring this issue into the modern context, especially its application in economics and banking, Muslims might say differently. Some Muslims with co...

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Main Authors: Burhanudin Harahap, Tastaftiyan Risfandy
Format: Article
Language:English
Published: SAGE Publishing 2022-05-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/21582440221097931
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author Burhanudin Harahap
Tastaftiyan Risfandy
author_facet Burhanudin Harahap
Tastaftiyan Risfandy
author_sort Burhanudin Harahap
collection DOAJ
description At least seven verses in the Qur’an and many hadiths highlight that riba (usury) is forbidden in Islam and should be avoided by Muslims. However, when we bring this issue into the modern context, especially its application in economics and banking, Muslims might say differently. Some Muslims with contemporary arguments could say that banks’ interest is not similar to riba because riba is only in the context of excessive lending and taking advantage of others’ needy. We survey 626 people in Indonesia and finds that 93% of Muslims said that riba is indeed prohibited in Islam, but some of them disagree if riba is similar to the conventional bank’s lending-borrowing mechanisms. In this article, we also empirically find that their involvement in the Islamic organization could strengthen their perception that riba is not similar to the bank’s interest rate.
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spelling doaj.art-8df808926e184759a74805e7ca02e4fa2022-12-22T00:21:41ZengSAGE PublishingSAGE Open2158-24402022-05-011210.1177/21582440221097931Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From IndonesiaBurhanudin Harahap0Tastaftiyan Risfandy1Faculty of Law, Universitas Sebelas Maret, Surakarta, IndonesiaFaculty of Economics and Business & Center for Fintech and Banking, Universitas Sebelas Maret, Surakarta, IndonesiaAt least seven verses in the Qur’an and many hadiths highlight that riba (usury) is forbidden in Islam and should be avoided by Muslims. However, when we bring this issue into the modern context, especially its application in economics and banking, Muslims might say differently. Some Muslims with contemporary arguments could say that banks’ interest is not similar to riba because riba is only in the context of excessive lending and taking advantage of others’ needy. We survey 626 people in Indonesia and finds that 93% of Muslims said that riba is indeed prohibited in Islam, but some of them disagree if riba is similar to the conventional bank’s lending-borrowing mechanisms. In this article, we also empirically find that their involvement in the Islamic organization could strengthen their perception that riba is not similar to the bank’s interest rate.https://doi.org/10.1177/21582440221097931
spellingShingle Burhanudin Harahap
Tastaftiyan Risfandy
Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
SAGE Open
title Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
title_full Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
title_fullStr Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
title_full_unstemmed Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
title_short Islamic Organization and the Perception of (Usury) and Conventional Banks Among Muslims: Evidence From Indonesia
title_sort islamic organization and the perception of usury and conventional banks among muslims evidence from indonesia
url https://doi.org/10.1177/21582440221097931
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