Maqāmāt Dalam Manthiq Al-Thayr Al-Attār
<p><strong>Abstract</strong> : Attār is one to be accounted amongst the greatest sufi poets of Persia sufis in the history of Sufism who has notable contibution to the esoteric Islam (Sufism). He packed his mystical teachings in the form of poetry and verse, -to be more interactive...
| Main Author: | |
|---|---|
| Format: | Article |
| Language: | English |
| Published: |
Sekolah Tinggi Agama Islam Sadra
2015-12-01
|
| Series: | Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism |
| Subjects: | |
| Online Access: | http://journal.sadra.ac.id/index.php/kanzphilosophia/article/view/87 |
| _version_ | 1811174084751392768 |
|---|---|
| author | Syamsun Ni`am |
| author_facet | Syamsun Ni`am |
| author_sort | Syamsun Ni`am |
| collection | DOAJ |
| description | <p><strong>Abstract</strong> : Attār is one to be accounted amongst the greatest sufi poets of Persia sufis in the history of Sufism who has notable contibution to the esoteric Islam (Sufism). He packed his mystical teachings in the form of poetry and verse, -to be more interactive and expressive- though his teachings are not different with his predecessors, particularly of those who inspired by the principle of mystical union; and Attār is among the Sufis who have managed to reach the highest peak in the mystical journey. According to Attār , there are seven valleys that must be passed by spiritual traveler (<em>sālik</em>) in his mystical journey, as mentioned in <em>Manthiq al-Thayr</em>. In this work he use the language of poetry to reveal the process of a servant to God through the stages (<em>maqāmāt</em>), and Attār gives the parable <em>maqāmāt </em>is like a bird -burung flying looking for the king. Attār call <em>maqāmāt </em>is the term valleys, of which there are seven valleys.</p><p><strong>Ke</strong><strong>ywords : </strong><em>Maqāmāt, seven valleys, fanā’, </em><em>divine love</em></p><p><em><br /></em></p><p><strong>Abstrak</strong> : Attar adalah salah satu sufi besar Persia yang pernah dikenal dalam sejarah tasawuf. Attār telah banyak memberikan kontribusi pemikirannya dalam khasanah keilmuan Islam esoteris (tasawuf). Ia mengemas ajaran tasawufnya dalam bentuk puisi dan syair, —sehingga tampak lebih menarik— meskipun ajaran-ajaran yang disampaikan kurang lebih sama dengan para sufi pendahulunya, terutama yang menganut paham <em>mystical union</em>; dan Attār adalah di antara sufi yang telah berhasil mencapai puncak tertinggi dalam perjalanan mistisnya itu. Menurut Attār, ada tujuh lembah yang harus dilalui <em>sālik </em>dalam menempuh perjalanan mistisnya, sebagaimana disebutkan dalam <em>Manthiq al-Thayr</em>. Dalam karyanya ini, Attār menggunakan bahasa puisi dan syair untuk mengungkap proses seorang hamba menuju Tuhan melalui tahapan-tahapan (<em>Maqāmāt</em>), dan Attār memberikan perumpamaan <em>maqāmāt </em>tersebut seperti burung-burung yang terbang mencari rajanya. Attār menyebut <em>maqāmāt </em>tersebut dengan istilah lembah-lembah, yang jumlahnya ada tujuh lembah</p><div class="WordSection1"><p><strong>K</strong><strong>ata-kata Kunci: </strong><em>Maqāmāt, </em><em>tujuh lembah, fanā’, cinta ilahi<br /></em></p></div> |
| first_indexed | 2024-04-10T17:58:32Z |
| format | Article |
| id | doaj.art-8ed691be9d8b448586ea01c51c83301c |
| institution | Directory Open Access Journal |
| issn | 2442-5451 2407-1056 |
| language | English |
| last_indexed | 2024-04-10T17:58:32Z |
| publishDate | 2015-12-01 |
| publisher | Sekolah Tinggi Agama Islam Sadra |
| record_format | Article |
| series | Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism |
| spelling | doaj.art-8ed691be9d8b448586ea01c51c83301c2023-02-02T17:18:17ZengSekolah Tinggi Agama Islam SadraKanz Philosophia: A Journal for Islamic Philosophy and Mysticism2442-54512407-10562015-12-0151597210.20871/kpjipm.v5i1.8784Maqāmāt Dalam Manthiq Al-Thayr Al-AttārSyamsun Ni`am0Post Graduate Program at Sekolah Tinggi Agama Islam Negeri (STAIN) Jember<p><strong>Abstract</strong> : Attār is one to be accounted amongst the greatest sufi poets of Persia sufis in the history of Sufism who has notable contibution to the esoteric Islam (Sufism). He packed his mystical teachings in the form of poetry and verse, -to be more interactive and expressive- though his teachings are not different with his predecessors, particularly of those who inspired by the principle of mystical union; and Attār is among the Sufis who have managed to reach the highest peak in the mystical journey. According to Attār , there are seven valleys that must be passed by spiritual traveler (<em>sālik</em>) in his mystical journey, as mentioned in <em>Manthiq al-Thayr</em>. In this work he use the language of poetry to reveal the process of a servant to God through the stages (<em>maqāmāt</em>), and Attār gives the parable <em>maqāmāt </em>is like a bird -burung flying looking for the king. Attār call <em>maqāmāt </em>is the term valleys, of which there are seven valleys.</p><p><strong>Ke</strong><strong>ywords : </strong><em>Maqāmāt, seven valleys, fanā’, </em><em>divine love</em></p><p><em><br /></em></p><p><strong>Abstrak</strong> : Attar adalah salah satu sufi besar Persia yang pernah dikenal dalam sejarah tasawuf. Attār telah banyak memberikan kontribusi pemikirannya dalam khasanah keilmuan Islam esoteris (tasawuf). Ia mengemas ajaran tasawufnya dalam bentuk puisi dan syair, —sehingga tampak lebih menarik— meskipun ajaran-ajaran yang disampaikan kurang lebih sama dengan para sufi pendahulunya, terutama yang menganut paham <em>mystical union</em>; dan Attār adalah di antara sufi yang telah berhasil mencapai puncak tertinggi dalam perjalanan mistisnya itu. Menurut Attār, ada tujuh lembah yang harus dilalui <em>sālik </em>dalam menempuh perjalanan mistisnya, sebagaimana disebutkan dalam <em>Manthiq al-Thayr</em>. Dalam karyanya ini, Attār menggunakan bahasa puisi dan syair untuk mengungkap proses seorang hamba menuju Tuhan melalui tahapan-tahapan (<em>Maqāmāt</em>), dan Attār memberikan perumpamaan <em>maqāmāt </em>tersebut seperti burung-burung yang terbang mencari rajanya. Attār menyebut <em>maqāmāt </em>tersebut dengan istilah lembah-lembah, yang jumlahnya ada tujuh lembah</p><div class="WordSection1"><p><strong>K</strong><strong>ata-kata Kunci: </strong><em>Maqāmāt, </em><em>tujuh lembah, fanā’, cinta ilahi<br /></em></p></div>http://journal.sadra.ac.id/index.php/kanzphilosophia/article/view/87Maqāmāttujuh lembahfanā’cinta ilahi |
| spellingShingle | Syamsun Ni`am Maqāmāt Dalam Manthiq Al-Thayr Al-Attār Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Maqāmāt tujuh lembah fanā’ cinta ilahi |
| title | Maqāmāt Dalam Manthiq Al-Thayr Al-Attār |
| title_full | Maqāmāt Dalam Manthiq Al-Thayr Al-Attār |
| title_fullStr | Maqāmāt Dalam Manthiq Al-Thayr Al-Attār |
| title_full_unstemmed | Maqāmāt Dalam Manthiq Al-Thayr Al-Attār |
| title_short | Maqāmāt Dalam Manthiq Al-Thayr Al-Attār |
| title_sort | maqamat dalam manthiq al thayr al attar |
| topic | Maqāmāt tujuh lembah fanā’ cinta ilahi |
| url | http://journal.sadra.ac.id/index.php/kanzphilosophia/article/view/87 |
| work_keys_str_mv | AT syamsunniam maqamatdalammanthiqalthayralattar |