Renhed og urenhed i zarathustrismen

This paper deals with the relation between the pure and the impure in the late Avestan text Vendīdād. It is shown how, in this religion, there is an almost exact correlation between the cosmic dualism between the good creation of Ahura Mazdā and the evil creation of Angra Mainyu and the pure and th...

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Main Author: Erik Reenberg Sand
Format: Article
Language:Danish
Published: Religionsvidenskabeligt Tidsskrift 1997-11-01
Series:Religionsvidenskabeligt Tidsskrift
Subjects:
Online Access:https://tidsskrift.dk/rvt/article/view/3854
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author Erik Reenberg Sand
author_facet Erik Reenberg Sand
author_sort Erik Reenberg Sand
collection DOAJ
description This paper deals with the relation between the pure and the impure in the late Avestan text Vendīdād. It is shown how, in this religion, there is an almost exact correlation between the cosmic dualism between the good creation of Ahura Mazdā and the evil creation of Angra Mainyu and the pure and the impure. The world is thus split up between the good and the pure beings on the one hand and the evil and the impure on the other. Between these stands man, on the one side good by origin, but on the other struck by evil in the form of death, his main task being to fight impurity and evil in order to make possible the renewal of the original good creation. Finally, the Zoroastrian cosmology and pollution concepts are compared with the typologies presented by Mary Douglás, and it is concluded that, in spite of some drawbacks of her theory, the Zoroastrian material seems to point to her "small group" typology.
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spelling doaj.art-8ee50e6e822e464ea4a97fa17149eae42024-01-09T13:39:57ZdanReligionsvidenskabeligt TidsskriftReligionsvidenskabeligt Tidsskrift1904-81811997-11-013110.7146/rt.v0i31.3854Renhed og urenhed i zarathustrismenErik Reenberg Sand This paper deals with the relation between the pure and the impure in the late Avestan text Vendīdād. It is shown how, in this religion, there is an almost exact correlation between the cosmic dualism between the good creation of Ahura Mazdā and the evil creation of Angra Mainyu and the pure and the impure. The world is thus split up between the good and the pure beings on the one hand and the evil and the impure on the other. Between these stands man, on the one side good by origin, but on the other struck by evil in the form of death, his main task being to fight impurity and evil in order to make possible the renewal of the original good creation. Finally, the Zoroastrian cosmology and pollution concepts are compared with the typologies presented by Mary Douglás, and it is concluded that, in spite of some drawbacks of her theory, the Zoroastrian material seems to point to her "small group" typology. https://tidsskrift.dk/rvt/article/view/3854ZarathustrismeMary DouglasRenhedUrenhed
spellingShingle Erik Reenberg Sand
Renhed og urenhed i zarathustrismen
Religionsvidenskabeligt Tidsskrift
Zarathustrisme
Mary Douglas
Renhed
Urenhed
title Renhed og urenhed i zarathustrismen
title_full Renhed og urenhed i zarathustrismen
title_fullStr Renhed og urenhed i zarathustrismen
title_full_unstemmed Renhed og urenhed i zarathustrismen
title_short Renhed og urenhed i zarathustrismen
title_sort renhed og urenhed i zarathustrismen
topic Zarathustrisme
Mary Douglas
Renhed
Urenhed
url https://tidsskrift.dk/rvt/article/view/3854
work_keys_str_mv AT erikreenbergsand renhedogurenhedizarathustrismen