L’ontologie sartrienne est-elle une phénoménologie transcendantale ?

Sartre’s account on imagination occurs within the framework of a radicalization of Husserlian intentionality. Whereas Husserl’s concept of constitution was dealing with transcendence as related to the sphere of immanency, Sartre’s phenomenology can’t assume such a reference. But the story is trickie...

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Main Author: Nathanaël Masselot
Format: Article
Language:fra
Published: Université de Lille 2012-02-01
Series:Methodos
Subjects:
Online Access:http://journals.openedition.org/methodos/2965
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author Nathanaël Masselot
author_facet Nathanaël Masselot
author_sort Nathanaël Masselot
collection DOAJ
description Sartre’s account on imagination occurs within the framework of a radicalization of Husserlian intentionality. Whereas Husserl’s concept of constitution was dealing with transcendence as related to the sphere of immanency, Sartre’s phenomenology can’t assume such a reference. But the story is trickier that it seems at first sight. Throughout his enquiry Sartre comes across several kinds of embarrassing transcendences: transcendence of the ego (1936), of some kinds of images (1940), of the self (1943). The aim of this paper is to show how these transcendences point out an implicit renewal: we would find at work in Sartre an operative concept of constitution which does not refer to immanency anymore. We will use imagination as a guiding thread to clarify some of the core elements which are at stake in his theory of constitution: unity, identity and individuality. “Sartre’s concept of constitution” points out a transcendental dimension of his phenomenology which allows reconsidering Sartre’s claim for ontology.
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spelling doaj.art-8f6d06246ad7491fa67c91cd185ba2d42022-12-21T23:43:32ZfraUniversité de LilleMethodos1769-73792012-02-011210.4000/methodos.2965L’ontologie sartrienne est-elle une phénoménologie transcendantale ?Nathanaël MasselotSartre’s account on imagination occurs within the framework of a radicalization of Husserlian intentionality. Whereas Husserl’s concept of constitution was dealing with transcendence as related to the sphere of immanency, Sartre’s phenomenology can’t assume such a reference. But the story is trickier that it seems at first sight. Throughout his enquiry Sartre comes across several kinds of embarrassing transcendences: transcendence of the ego (1936), of some kinds of images (1940), of the self (1943). The aim of this paper is to show how these transcendences point out an implicit renewal: we would find at work in Sartre an operative concept of constitution which does not refer to immanency anymore. We will use imagination as a guiding thread to clarify some of the core elements which are at stake in his theory of constitution: unity, identity and individuality. “Sartre’s concept of constitution” points out a transcendental dimension of his phenomenology which allows reconsidering Sartre’s claim for ontology.http://journals.openedition.org/methodos/2965HusserlimaginationimmanencyintentionalitySartrechemistry
spellingShingle Nathanaël Masselot
L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
Methodos
Husserl
imagination
immanency
intentionality
Sartre
chemistry
title L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
title_full L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
title_fullStr L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
title_full_unstemmed L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
title_short L’ontologie sartrienne est-elle une phénoménologie transcendantale ?
title_sort l ontologie sartrienne est elle une phenomenologie transcendantale
topic Husserl
imagination
immanency
intentionality
Sartre
chemistry
url http://journals.openedition.org/methodos/2965
work_keys_str_mv AT nathanaelmasselot lontologiesartrienneestelleunephenomenologietranscendantale