Cherokee Freedmen and the Color of Belonging

This Article addresses the Cherokee Nation and its historic conflict with the descendants of its former black slaves, designated Cherokee Freedmen. This Article specifically addresses how historic discussions of black, red, and white skin colors, designating the African-ancestored, aboriginal (Nativ...

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Main Author: Lolita Buckner Inniss
Format: Article
Language:English
Published: Columbia University Libraries 2015-10-01
Series:Columbia Journal of Race and Law
Online Access:https://journals.library.columbia.edu/index.php/cjrl/article/view/2308
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author Lolita Buckner Inniss
author_facet Lolita Buckner Inniss
author_sort Lolita Buckner Inniss
collection DOAJ
description This Article addresses the Cherokee Nation and its historic conflict with the descendants of its former black slaves, designated Cherokee Freedmen. This Article specifically addresses how historic discussions of black, red, and white skin colors, designating the African-ancestored, aboriginal (Native American), and European ancestored people of the United States, have helped to shape the contours of color-based national belonging among the Cherokee. The Cherokee past practice of black slavery and the past and continuing use of skin color-coded belonging not only undermines the coherence of Cherokee sovereignty, identity, and belonging but also problematizes the notion of an explicitly aboriginal way of life by bridging red and white cultural difference over a point of legal and ethical contention: black inequality.
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spelling doaj.art-8f980956c9b64cfb8b2894e7ef0420242022-12-22T00:37:33ZengColumbia University LibrariesColumbia Journal of Race and Law2155-24012015-10-015210.7916/cjrl.v5i2.2308Cherokee Freedmen and the Color of BelongingLolita Buckner InnissThis Article addresses the Cherokee Nation and its historic conflict with the descendants of its former black slaves, designated Cherokee Freedmen. This Article specifically addresses how historic discussions of black, red, and white skin colors, designating the African-ancestored, aboriginal (Native American), and European ancestored people of the United States, have helped to shape the contours of color-based national belonging among the Cherokee. The Cherokee past practice of black slavery and the past and continuing use of skin color-coded belonging not only undermines the coherence of Cherokee sovereignty, identity, and belonging but also problematizes the notion of an explicitly aboriginal way of life by bridging red and white cultural difference over a point of legal and ethical contention: black inequality.https://journals.library.columbia.edu/index.php/cjrl/article/view/2308
spellingShingle Lolita Buckner Inniss
Cherokee Freedmen and the Color of Belonging
Columbia Journal of Race and Law
title Cherokee Freedmen and the Color of Belonging
title_full Cherokee Freedmen and the Color of Belonging
title_fullStr Cherokee Freedmen and the Color of Belonging
title_full_unstemmed Cherokee Freedmen and the Color of Belonging
title_short Cherokee Freedmen and the Color of Belonging
title_sort cherokee freedmen and the color of belonging
url https://journals.library.columbia.edu/index.php/cjrl/article/view/2308
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