‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture

This article investigates the representation of “dulle Griet” by the seventeenth-century artists David II Teniers and David III Ryckaert in the context of Catholic Flanders. In a society preoccupied with hierarchical order both the state and church aimed to root out archaic beliefs and customs, and...

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Main Author: Bernadette van Haute
Format: Article
Language:English
Published: University of the Free State 2011-04-01
Series:Acta Academica
Online Access:https://journals.ufs.ac.za/index.php/aa/article/view/1308
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author Bernadette van Haute
author_facet Bernadette van Haute
author_sort Bernadette van Haute
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description This article investigates the representation of “dulle Griet” by the seventeenth-century artists David II Teniers and David III Ryckaert in the context of Catholic Flanders. In a society preoccupied with hierarchical order both the state and church aimed to root out archaic beliefs and customs, and to save society from witchcraft. The representations of mad Meg are interpreted as comic archaisms satirising the magical culture of the peasants to confirm the superiority of the urban elite. While these imaginative inventions heightened their artistic prestige and social standing, it is argued that the painters also contributed to the efforts to demystify the ideology of witch hunting.
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spelling doaj.art-8fe21ebae8594d94be7ecb42e83e285f2024-03-07T11:11:40ZengUniversity of the Free StateActa Academica0587-24052415-04792011-04-01432‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant cultureBernadette van Haute0University of South Africa This article investigates the representation of “dulle Griet” by the seventeenth-century artists David II Teniers and David III Ryckaert in the context of Catholic Flanders. In a society preoccupied with hierarchical order both the state and church aimed to root out archaic beliefs and customs, and to save society from witchcraft. The representations of mad Meg are interpreted as comic archaisms satirising the magical culture of the peasants to confirm the superiority of the urban elite. While these imaginative inventions heightened their artistic prestige and social standing, it is argued that the painters also contributed to the efforts to demystify the ideology of witch hunting. https://journals.ufs.ac.za/index.php/aa/article/view/1308
spellingShingle Bernadette van Haute
‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
Acta Academica
title ‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
title_full ‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
title_fullStr ‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
title_full_unstemmed ‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
title_short ‘Dulle Griet’ in seventeenth-century Flemish painting: a risible image of popular peasant culture
title_sort dulle griet in seventeenth century flemish painting a risible image of popular peasant culture
url https://journals.ufs.ac.za/index.php/aa/article/view/1308
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