Pasión e identidad

In this paper, I attemp to clarify the controversial use of pathêmata tîs psuchês, made by Aristotle in De Anima and De Interpretatione, specially when he signifies the act of thinking (noein), thoughts (noemata) and knowledge in general. I defend the thesis that the term pathos is essential for Ari...

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Main Author: Jaime Araos San Martín
Format: Article
Language:Spanish
Published: Universidad Panamericana 2013-11-01
Series:Tópicos
Subjects:
Online Access:http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/382
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author Jaime Araos San Martín
author_facet Jaime Araos San Martín
author_sort Jaime Araos San Martín
collection DOAJ
description In this paper, I attemp to clarify the controversial use of pathêmata tîs psuchês, made by Aristotle in De Anima and De Interpretatione, specially when he signifies the act of thinking (noein), thoughts (noemata) and knowledge in general. I defend the thesis that the term pathos is essential for Aristotle's theory of knowledge. My argument is based upon the distinction, made by Aristotle in De Anima and Metaphysics, betwen two meanings of this term: (i) as movement to the other (alloiôsis), and (ii) as growth to the same (homoiôsis). I interpret the latter in connection with the act (energeia), and I state the senses in which it would be proper to predicate the passibility and the impassibility of the faculties of cognition, the things which are known, and knowledge itself as act.
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spelling doaj.art-902adcedd75a410c9c01e0cd61e4fa812022-12-21T21:11:41ZspaUniversidad PanamericanaTópicos0188-66492007-84982013-11-0116193710.21555/top.v16i1.382381Pasión e identidadJaime Araos San Martín0Universidad de ChileIn this paper, I attemp to clarify the controversial use of pathêmata tîs psuchês, made by Aristotle in De Anima and De Interpretatione, specially when he signifies the act of thinking (noein), thoughts (noemata) and knowledge in general. I defend the thesis that the term pathos is essential for Aristotle's theory of knowledge. My argument is based upon the distinction, made by Aristotle in De Anima and Metaphysics, betwen two meanings of this term: (i) as movement to the other (alloiôsis), and (ii) as growth to the same (homoiôsis). I interpret the latter in connection with the act (energeia), and I state the senses in which it would be proper to predicate the passibility and the impassibility of the faculties of cognition, the things which are known, and knowledge itself as act.http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/382AristótelesconocimientoDe Animapasiónpathos.
spellingShingle Jaime Araos San Martín
Pasión e identidad
Tópicos
Aristóteles
conocimiento
De Anima
pasión
pathos.
title Pasión e identidad
title_full Pasión e identidad
title_fullStr Pasión e identidad
title_full_unstemmed Pasión e identidad
title_short Pasión e identidad
title_sort pasion e identidad
topic Aristóteles
conocimiento
De Anima
pasión
pathos.
url http://topicosojs.up.edu.mx/ojs/index.php/topicos/article/view/382
work_keys_str_mv AT jaimearaossanmartin pasioneidentidad