A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China

Contemporary Chinese society has witnessed ongoing complex institutional and cultural reconfiguration, driven by the transition from the socialist planned economy to marketization and later its deep engagement in globalization and neoliberalism. In this reshaping of Chinese society, tradition and mo...

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Main Author: Ji Yingchun
Format: Article
Language:fra
Published: ADR Temporalités 2017-11-01
Series:Temporalités
Subjects:
Online Access:https://journals.openedition.org/temporalites/3773
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author Ji Yingchun
author_facet Ji Yingchun
author_sort Ji Yingchun
collection DOAJ
description Contemporary Chinese society has witnessed ongoing complex institutional and cultural reconfiguration, driven by the transition from the socialist planned economy to marketization and later its deep engagement in globalization and neoliberalism. In this reshaping of Chinese society, tradition and modernity, the resurgence of patriarchal Confucian tradition, the socialist version of modernity, the capitalist version of modernity, and the socialist heritage intermingle, and all seem to define a mosaic temporality.Facing the increasing uncertainties of the market, family members in post-reform China have to stick together as an economic safety net, emotional harbor and spiritual fortress. Chinese parents heavily invest in their children and continue to support them in their adulthood; whereas, the youth is under great obligation to providing old age care for their parents; and parents may regard this heavily-invested offspring as their private product. This resurgent but modified familialism, is not an exact replication of traditional familialism, but is definitely different from the family modes featured by individualism in Western contexts. Mosaic familialism is characterized by a sequential symbiosis between parents and children facing financial constraints and unforeseeable uncertainties with a lack of a social safety net. At the same time, patriarchal Confucianism is rejuvenated to a certain degree, women’s traditional wife and mother role is once again stressed, if not glorified; and the neoliberal discourse articulating personal choice and responsibility, but not individual right, stands by seamlessly. Parents and children, husband and wife are dependent on each other in the intimate family, following a clearly gendered pattern.
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spelling doaj.art-919c58c24bc74c18bd2b2231d93921862024-02-13T14:02:21ZfraADR TemporalitésTemporalités1777-90062102-58782017-11-012610.4000/temporalites.3773A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban ChinaJi YingchunContemporary Chinese society has witnessed ongoing complex institutional and cultural reconfiguration, driven by the transition from the socialist planned economy to marketization and later its deep engagement in globalization and neoliberalism. In this reshaping of Chinese society, tradition and modernity, the resurgence of patriarchal Confucian tradition, the socialist version of modernity, the capitalist version of modernity, and the socialist heritage intermingle, and all seem to define a mosaic temporality.Facing the increasing uncertainties of the market, family members in post-reform China have to stick together as an economic safety net, emotional harbor and spiritual fortress. Chinese parents heavily invest in their children and continue to support them in their adulthood; whereas, the youth is under great obligation to providing old age care for their parents; and parents may regard this heavily-invested offspring as their private product. This resurgent but modified familialism, is not an exact replication of traditional familialism, but is definitely different from the family modes featured by individualism in Western contexts. Mosaic familialism is characterized by a sequential symbiosis between parents and children facing financial constraints and unforeseeable uncertainties with a lack of a social safety net. At the same time, patriarchal Confucianism is rejuvenated to a certain degree, women’s traditional wife and mother role is once again stressed, if not glorified; and the neoliberal discourse articulating personal choice and responsibility, but not individual right, stands by seamlessly. Parents and children, husband and wife are dependent on each other in the intimate family, following a clearly gendered pattern.https://journals.openedition.org/temporalites/3773Mosaic TemporalityMosaic FamilialismGeneration-Gender SymbiosisPost-Reform China
spellingShingle Ji Yingchun
A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
Temporalités
Mosaic Temporality
Mosaic Familialism
Generation-Gender Symbiosis
Post-Reform China
title A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
title_full A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
title_fullStr A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
title_full_unstemmed A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
title_short A Mosaic Temporality: New Dynamics of the Gender and Marriage System in Contemporary Urban China
title_sort mosaic temporality new dynamics of the gender and marriage system in contemporary urban china
topic Mosaic Temporality
Mosaic Familialism
Generation-Gender Symbiosis
Post-Reform China
url https://journals.openedition.org/temporalites/3773
work_keys_str_mv AT jiyingchun amosaictemporalitynewdynamicsofthegenderandmarriagesystemincontemporaryurbanchina
AT jiyingchun mosaictemporalitynewdynamicsofthegenderandmarriagesystemincontemporaryurbanchina