Indo-European Roots of the Helen of Troy

As a part of the series on female deities and demons in the Indo-European culture, the article begins by establishing Helen’s divine character in the Greek tradition and religion. The first area where the Indo-European character of Helen is displayed concerns the etymology of her name, which has bee...

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Main Author: Maciej Jaszczyński
Format: Article
Language:deu
Published: Lodz University Press 2018-09-01
Series:Studia Ceranea
Subjects:
Online Access:https://czasopisma.uni.lodz.pl/sceranea/article/view/4246
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author Maciej Jaszczyński
author_facet Maciej Jaszczyński
author_sort Maciej Jaszczyński
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description As a part of the series on female deities and demons in the Indo-European culture, the article begins by establishing Helen’s divine character in the Greek tradition and religion. The first area where the Indo-European character of Helen is displayed concerns the etymology of her name, which has been the subject of discussion and controversy throughout several decades. The most prominent theories are presented, including the concept of Pokorny and West to explain her name as ‘Lady of Light’ from the Proto-Indo-European root *swel- or *swelh1-, the idea of Skutsch to connect Helen with Vedic Saṛanyū, the etymology by Clader relying on the local Greek ritual practices and finally the new etymology provided by Pinault explaining the name as ‘having a year like a thread’ from Proto-Indo-European *suh1-l̥-h1eno. The second part of the article deals with the cultural, literary and religious attributes of Helen which connect her with the Indo-European world, especially with the Vedic tradition. The most interesting aspects include the issue of Helen’s parenthood and her birth, her relationship with her brothers – the Dioskouroi – the prototypical Indo-European Divine Twins, as well as similarities with Vedic goddesses Uṣās – Dawn and Sūryā́ – the Sun Princess. The final part of the article establishes Helen as the Greek representation of the Indo-European myth of an abducted wife. Relying heavily on the analysis of Jamison, it draws on the similarities between the passages in the book III of the Mahābhārata and the book III of the Iliad, which from the comparative perspective explains well the inclusion of this scene in the Homeric epic and Helen’s role in it as well as sheds more light on the Indo-European practices regarding marriage. Lastly, the article mentions a connection between Helen and Vedic Saṛanyū by the story of eidolon – a phantom, which both characters created at certains points in some literary traditions.
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spelling doaj.art-91da81324baf4df69d21d56eec0b25ee2022-12-22T01:03:47ZdeuLodz University PressStudia Ceranea2084-140X2449-83782018-09-018112210.18778/2084-140X.08.014246Indo-European Roots of the Helen of TroyMaciej Jaszczyński0École Pratique des Hautes Études, Les Patios Saint-Jacques 4–14 rue Ferrus, 75014 ParisAs a part of the series on female deities and demons in the Indo-European culture, the article begins by establishing Helen’s divine character in the Greek tradition and religion. The first area where the Indo-European character of Helen is displayed concerns the etymology of her name, which has been the subject of discussion and controversy throughout several decades. The most prominent theories are presented, including the concept of Pokorny and West to explain her name as ‘Lady of Light’ from the Proto-Indo-European root *swel- or *swelh1-, the idea of Skutsch to connect Helen with Vedic Saṛanyū, the etymology by Clader relying on the local Greek ritual practices and finally the new etymology provided by Pinault explaining the name as ‘having a year like a thread’ from Proto-Indo-European *suh1-l̥-h1eno. The second part of the article deals with the cultural, literary and religious attributes of Helen which connect her with the Indo-European world, especially with the Vedic tradition. The most interesting aspects include the issue of Helen’s parenthood and her birth, her relationship with her brothers – the Dioskouroi – the prototypical Indo-European Divine Twins, as well as similarities with Vedic goddesses Uṣās – Dawn and Sūryā́ – the Sun Princess. The final part of the article establishes Helen as the Greek representation of the Indo-European myth of an abducted wife. Relying heavily on the analysis of Jamison, it draws on the similarities between the passages in the book III of the Mahābhārata and the book III of the Iliad, which from the comparative perspective explains well the inclusion of this scene in the Homeric epic and Helen’s role in it as well as sheds more light on the Indo-European practices regarding marriage. Lastly, the article mentions a connection between Helen and Vedic Saṛanyū by the story of eidolon – a phantom, which both characters created at certains points in some literary traditions.https://czasopisma.uni.lodz.pl/sceranea/article/view/4246HelenGreek mythologycomparative mythologyIndo-European religionGreek etymologyGreek religion
spellingShingle Maciej Jaszczyński
Indo-European Roots of the Helen of Troy
Studia Ceranea
Helen
Greek mythology
comparative mythology
Indo-European religion
Greek etymology
Greek religion
title Indo-European Roots of the Helen of Troy
title_full Indo-European Roots of the Helen of Troy
title_fullStr Indo-European Roots of the Helen of Troy
title_full_unstemmed Indo-European Roots of the Helen of Troy
title_short Indo-European Roots of the Helen of Troy
title_sort indo european roots of the helen of troy
topic Helen
Greek mythology
comparative mythology
Indo-European religion
Greek etymology
Greek religion
url https://czasopisma.uni.lodz.pl/sceranea/article/view/4246
work_keys_str_mv AT maciejjaszczynski indoeuropeanrootsofthehelenoftroy