Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self

Kierkegaard scholars have traditionally chosen to read Kierkegaard as either a theologian or a philosopher. As a result, his corpus is bifurcated as theologians and philosophers lean on their preferred texts. Beneath this practice is an underlying assumption that philosophy and theology “m...

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Main Author: Amber Bowen
Format: Article
Language:English
Published: MDPI AG 2019-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/10/11/633
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author Amber Bowen
author_facet Amber Bowen
author_sort Amber Bowen
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description Kierkegaard scholars have traditionally chosen to read Kierkegaard as either a theologian or a philosopher. As a result, his corpus is bifurcated as theologians and philosophers lean on their preferred texts. Beneath this practice is an underlying assumption that philosophy and theology “make two,” or should be kept in separate corners. However, a contemporary movement in philosophy known as New Phenomenology has challenged this dualistic maxim and instead finds it appropriate for phenomenology to draw from a theological archive. This article suggests that the possibilities New Phenomenology makes available help us retroactively better understand Kierkegaard’s text, Sickness unto Death. Fictional author, Anti-Climacus uses theology strategically to open up J. G. Fichte’s ontological monism and to move constructively beyond the dead end of his philosophy. Sickness unto Death effectively demonstrates New Phenomenologist, Emmanuel Falque’s claim that the more we theologize, the better we philosophize.
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spelling doaj.art-925e20c80805470aa58051c02ec5e14a2022-12-21T23:32:35ZengMDPI AGReligions2077-14442019-11-01101163310.3390/rel10110633rel10110633Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological SelfAmber Bowen0Trinity College Bristol, University of Aberdeen, Aberdeen AB24 3FX, UKKierkegaard scholars have traditionally chosen to read Kierkegaard as either a theologian or a philosopher. As a result, his corpus is bifurcated as theologians and philosophers lean on their preferred texts. Beneath this practice is an underlying assumption that philosophy and theology “make two,” or should be kept in separate corners. However, a contemporary movement in philosophy known as New Phenomenology has challenged this dualistic maxim and instead finds it appropriate for phenomenology to draw from a theological archive. This article suggests that the possibilities New Phenomenology makes available help us retroactively better understand Kierkegaard’s text, Sickness unto Death. Fictional author, Anti-Climacus uses theology strategically to open up J. G. Fichte’s ontological monism and to move constructively beyond the dead end of his philosophy. Sickness unto Death effectively demonstrates New Phenomenologist, Emmanuel Falque’s claim that the more we theologize, the better we philosophize.https://www.mdpi.com/2077-1444/10/11/633kierkegaardfichtesickness unto deathnew phenomenologyemanuel falquetheologyphilosophyidealismtheological selfmonisminfinite qualitative differencephenomenology
spellingShingle Amber Bowen
Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
Religions
kierkegaard
fichte
sickness unto death
new phenomenology
emanuel falque
theology
philosophy
idealism
theological self
monism
infinite qualitative difference
phenomenology
title Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
title_full Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
title_fullStr Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
title_full_unstemmed Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
title_short Reviving the Dead: A Kierkegaardian Turn from the Self-Positing to the Theological Self
title_sort reviving the dead a kierkegaardian turn from the self positing to the theological self
topic kierkegaard
fichte
sickness unto death
new phenomenology
emanuel falque
theology
philosophy
idealism
theological self
monism
infinite qualitative difference
phenomenology
url https://www.mdpi.com/2077-1444/10/11/633
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