Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger

This article argues that Karl Löwith’s thesis of secularization—in brief, that while modern philosophical notions present themselves as secular, they are in fact secularized, that is, they preserve features of the theological background they repress and remain determined by it—can serve as a product...

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Main Author: Daniel M. Herskowitz
Format: Article
Language:English
Published: MDPI AG 2021-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/12/6/411
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author Daniel M. Herskowitz
author_facet Daniel M. Herskowitz
author_sort Daniel M. Herskowitz
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description This article argues that Karl Löwith’s thesis of secularization—in brief, that while modern philosophical notions present themselves as secular, they are in fact secularized, that is, they preserve features of the theological background they repress and remain determined by it—can serve as a productive hermeneutical key for framing and understanding an important strand in the twentieth century Jewish response to Heidegger’s philosophy. It takes Ernst Cassirer, Leo Strauss, and Martin Buber as test-cases and demonstrates that these three Jewish thinkers interpreted various categories of Heidegger’s <i>Being and Time</i> to be not simply secular but secularized Christian categories that continue to bear the mark of their theological origin even in their now-secular application and context. The article concludes with a number of reflections and observations on how Löwith’s thesis of secularization can shed light on the polemical and political-theological edge of this strand in Heidegger’s Jewish reception.
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spelling doaj.art-93b1620ce0b0432a9979a664f4e43e362023-11-21T22:44:31ZengMDPI AGReligions2077-14442021-06-0112641110.3390/rel12060411Karl Löwith’s Secularization Thesis and the Jewish Reception of HeideggerDaniel M. Herskowitz0Wolfson College, University of Oxford, Oxford OX2 6UD, UKThis article argues that Karl Löwith’s thesis of secularization—in brief, that while modern philosophical notions present themselves as secular, they are in fact secularized, that is, they preserve features of the theological background they repress and remain determined by it—can serve as a productive hermeneutical key for framing and understanding an important strand in the twentieth century Jewish response to Heidegger’s philosophy. It takes Ernst Cassirer, Leo Strauss, and Martin Buber as test-cases and demonstrates that these three Jewish thinkers interpreted various categories of Heidegger’s <i>Being and Time</i> to be not simply secular but secularized Christian categories that continue to bear the mark of their theological origin even in their now-secular application and context. The article concludes with a number of reflections and observations on how Löwith’s thesis of secularization can shed light on the polemical and political-theological edge of this strand in Heidegger’s Jewish reception.https://www.mdpi.com/2077-1444/12/6/411Martin Heideggermodern jewish thoughtErnst CassirerMartin BuberLeo StraussKarl Löwith
spellingShingle Daniel M. Herskowitz
Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
Religions
Martin Heidegger
modern jewish thought
Ernst Cassirer
Martin Buber
Leo Strauss
Karl Löwith
title Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
title_full Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
title_fullStr Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
title_full_unstemmed Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
title_short Karl Löwith’s Secularization Thesis and the Jewish Reception of Heidegger
title_sort karl lowith s secularization thesis and the jewish reception of heidegger
topic Martin Heidegger
modern jewish thought
Ernst Cassirer
Martin Buber
Leo Strauss
Karl Löwith
url https://www.mdpi.com/2077-1444/12/6/411
work_keys_str_mv AT danielmherskowitz karllowithssecularizationthesisandthejewishreceptionofheidegger