Religion, Animals, and Technology

Most beef cattle in the United States start their lives on pasture and finish them in crowded feedlots, releasing hundreds of pounds of the greenhouse gases methane and nitrous oxide, before they are transported to a slaughterhouse, where they are killed and their bodies are sliced into steaks and g...

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Bibliographic Details
Main Author: Adrienne Krone
Format: Article
Language:English
Published: MDPI AG 2022-05-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/5/456
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author Adrienne Krone
author_facet Adrienne Krone
author_sort Adrienne Krone
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description Most beef cattle in the United States start their lives on pasture and finish them in crowded feedlots, releasing hundreds of pounds of the greenhouse gases methane and nitrous oxide, before they are transported to a slaughterhouse, where they are killed and their bodies are sliced into steaks and ground into hamburgers. Until recently, the alternatives to this system were either meat produced in the less sustainable but more humane method of raising cattle solely on pasture and utilizing smaller-scale slaughterhouses or plant-based meat substitutes. The development of the first cultured beef burger in 2013, produced through tissue engineering, raised the possibility of a newer and better alternative. In this article, I use the example of cultured meat to argue that religion and technology are co-constitutive, that they shape and reshape each other, and that the intersection between religion and technology in meat production has had and continues to have a direct impact on animals raised for meat. Kosher meat, industrial or cultured, exemplifies the complexities in the relationship between religion, technology, and animals and will serve as the example throughout this article.
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spelling doaj.art-93ee4f84063d46ab97ea7337bc075f0f2023-11-23T12:53:22ZengMDPI AGReligions2077-14442022-05-0113545610.3390/rel13050456Religion, Animals, and TechnologyAdrienne Krone0Department of Philosophy and Religious Studies, Allegheny College, Meadville, PA 16335, USAMost beef cattle in the United States start their lives on pasture and finish them in crowded feedlots, releasing hundreds of pounds of the greenhouse gases methane and nitrous oxide, before they are transported to a slaughterhouse, where they are killed and their bodies are sliced into steaks and ground into hamburgers. Until recently, the alternatives to this system were either meat produced in the less sustainable but more humane method of raising cattle solely on pasture and utilizing smaller-scale slaughterhouses or plant-based meat substitutes. The development of the first cultured beef burger in 2013, produced through tissue engineering, raised the possibility of a newer and better alternative. In this article, I use the example of cultured meat to argue that religion and technology are co-constitutive, that they shape and reshape each other, and that the intersection between religion and technology in meat production has had and continues to have a direct impact on animals raised for meat. Kosher meat, industrial or cultured, exemplifies the complexities in the relationship between religion, technology, and animals and will serve as the example throughout this article.https://www.mdpi.com/2077-1444/13/5/456animalscultured meattechnologyJudaism
spellingShingle Adrienne Krone
Religion, Animals, and Technology
Religions
animals
cultured meat
technology
Judaism
title Religion, Animals, and Technology
title_full Religion, Animals, and Technology
title_fullStr Religion, Animals, and Technology
title_full_unstemmed Religion, Animals, and Technology
title_short Religion, Animals, and Technology
title_sort religion animals and technology
topic animals
cultured meat
technology
Judaism
url https://www.mdpi.com/2077-1444/13/5/456
work_keys_str_mv AT adriennekrone religionanimalsandtechnology