Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]

<p>Justice in Micha: A Traditio-historical Analysis of the Concept [foreign font omitted].</p><p>The prophet A-licah announced the destruction of Samaria, shortly before 722 BC, and Jerusalem, shortly before 70] BC, because of social injustice. About a hundred years later the unful...

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Main Author: J.G. Bosman
Format: Article
Language:Afrikaans
Published: AOSIS 1995-09-01
Series:Verbum et Ecclesia
Online Access:http://verbumetecclesia.org.za/index.php/VE/article/view/449
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author J.G. Bosman
author_facet J.G. Bosman
author_sort J.G. Bosman
collection DOAJ
description <p>Justice in Micha: A Traditio-historical Analysis of the Concept [foreign font omitted].</p><p>The prophet A-licah announced the destruction of Samaria, shortly before 722 BC, and Jerusalem, shortly before 70] BC, because of social injustice. About a hundred years later the unfulfilled prophecy on Jerusalem was newly "discovered" when the Babylonians captured Jerusalem in 586/7 BC New reasons are given for the destruction of Jerusalem. It is not primarily because of social injustice bur also bacause of theological reasons that the city was destroyed. These two aspects now play the dominant role in defining justice. N!icha 6:8 functions as a summary of the first parts of the book of ltJicah but also points forward to the remaining part of the book. In this new context, justice has both a social and a theological dimension.</p>
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spelling doaj.art-9494118420684991832401c92731124a2022-12-22T03:34:55ZafrAOSISVerbum et Ecclesia1609-99822074-77051995-09-0116221923210.4102/ve.v16i2.449350Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]J.G. Bosman<p>Justice in Micha: A Traditio-historical Analysis of the Concept [foreign font omitted].</p><p>The prophet A-licah announced the destruction of Samaria, shortly before 722 BC, and Jerusalem, shortly before 70] BC, because of social injustice. About a hundred years later the unfulfilled prophecy on Jerusalem was newly "discovered" when the Babylonians captured Jerusalem in 586/7 BC New reasons are given for the destruction of Jerusalem. It is not primarily because of social injustice bur also bacause of theological reasons that the city was destroyed. These two aspects now play the dominant role in defining justice. N!icha 6:8 functions as a summary of the first parts of the book of ltJicah but also points forward to the remaining part of the book. In this new context, justice has both a social and a theological dimension.</p>http://verbumetecclesia.org.za/index.php/VE/article/view/449
spellingShingle J.G. Bosman
Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
Verbum et Ecclesia
title Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
title_full Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
title_fullStr Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
title_full_unstemmed Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
title_short Geregtigheid in die boek Miga: 'n Tradisie-Historiese ondersoek na die begrip [foreign font omitted]
title_sort geregtigheid in die boek miga n tradisie historiese ondersoek na die begrip foreign font omitted
url http://verbumetecclesia.org.za/index.php/VE/article/view/449
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