‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey

Post-Islamism as coined by Asef Bayat in 1996 laid the framework to analyze rapid and fundamental changes in social and political life of the Muslim world. However, this paper argues that the scholarship around post-Islamism disregards neoliberal structuration introduced and expanded by post-Islamis...

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Main Author: Ayca Tomac
Format: Article
Language:English
Published: MDPI AG 2020-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/11/621
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author Ayca Tomac
author_facet Ayca Tomac
author_sort Ayca Tomac
collection DOAJ
description Post-Islamism as coined by Asef Bayat in 1996 laid the framework to analyze rapid and fundamental changes in social and political life of the Muslim world. However, this paper argues that the scholarship around post-Islamism disregards neoliberal structuration introduced and expanded by post-Islamist parties and movements (such as the Justice and Development Party of Turkey). This structuration, coupled with the legacies of anti-left sentiments in preceding Islamist movements, stifles the Muslim youth in the region whose frustrations and aspirations are left silenced. Based on my ethnographic study between 2013 and 2017, the paper introduces the group of the Anti-Capitalist Muslims in Turkey as an internal challenge to the legacies of Islamist ideologies and the neoliberal politics of post-Islamism.
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spelling doaj.art-94cd66652db04cab9cbf3d7c639ece4c2023-11-20T21:39:53ZengMDPI AGReligions2077-14442020-11-01111162110.3390/rel11110621‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in TurkeyAyca Tomac0Department of Global Development Studies, Queen’s University, Kingston, ON K7L 3N6, CanadaPost-Islamism as coined by Asef Bayat in 1996 laid the framework to analyze rapid and fundamental changes in social and political life of the Muslim world. However, this paper argues that the scholarship around post-Islamism disregards neoliberal structuration introduced and expanded by post-Islamist parties and movements (such as the Justice and Development Party of Turkey). This structuration, coupled with the legacies of anti-left sentiments in preceding Islamist movements, stifles the Muslim youth in the region whose frustrations and aspirations are left silenced. Based on my ethnographic study between 2013 and 2017, the paper introduces the group of the Anti-Capitalist Muslims in Turkey as an internal challenge to the legacies of Islamist ideologies and the neoliberal politics of post-Islamism.https://www.mdpi.com/2077-1444/11/11/621Islamismpost-Islamismanti-capitalismsolidarityyouth movements
spellingShingle Ayca Tomac
‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
Religions
Islamism
post-Islamism
anti-capitalism
solidarity
youth movements
title ‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
title_full ‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
title_fullStr ‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
title_full_unstemmed ‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
title_short ‘Rejecting the Legacy, Restoring the Honor’: The Anti-Capitalist Muslims in Turkey
title_sort rejecting the legacy restoring the honor the anti capitalist muslims in turkey
topic Islamism
post-Islamism
anti-capitalism
solidarity
youth movements
url https://www.mdpi.com/2077-1444/11/11/621
work_keys_str_mv AT aycatomac rejectingthelegacyrestoringthehonortheanticapitalistmuslimsinturkey