Isocrate ou l’utopie du centre

Many Greek classical authors have tried to present the fourth-century B. C. city of Athens as a capital. Isocrates, with a perseverance and a will of propaganda which made him famous among all, raises the matter of Athens’ centrality, by drawing a map of the oikoumene...

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Main Author: Christian Bouchet
Format: Article
Language:fra
Published: Presses universitaires de Caen 2010-12-01
Series:Kentron
Subjects:
Online Access:http://journals.openedition.org/kentron/1351
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author Christian Bouchet
author_facet Christian Bouchet
author_sort Christian Bouchet
collection DOAJ
description Many Greek classical authors have tried to present the fourth-century B. C. city of Athens as a capital. Isocrates, with a perseverance and a will of propaganda which made him famous among all, raises the matter of Athens’ centrality, by drawing a map of the oikoumene in his speeches. It reveals a utopian vision, insofar as the definition of a geographical centre has nothing to do with any reality. Not only can it be situated everywhere, thus nowhere, but its periphery is also mainly fluctuating: a barbarian country can join Athens’ centre or its internal periphery if it subscribes to the cultural type (and not only this one) of the city. In his search for the ideal centre, Isocrates resorts to more moral considerations, with an analogical way of thinking: the essential value of the happy medium in the management of the city is connected to the perfection of the geographical centre. Once again, the speech which emphasizes and enhances the equidistance between any kind of excess, is a matter of utopia and propaganda rather than of a mere statement of facts.
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spelling doaj.art-94e9df11b88c4220ac8b71abecf751bc2022-12-21T22:39:06ZfraPresses universitaires de CaenKentron0765-05902264-14592010-12-0126637810.4000/kentron.1351Isocrate ou l’utopie du centreChristian BouchetMany Greek classical authors have tried to present the fourth-century B. C. city of Athens as a capital. Isocrates, with a perseverance and a will of propaganda which made him famous among all, raises the matter of Athens’ centrality, by drawing a map of the oikoumene in his speeches. It reveals a utopian vision, insofar as the definition of a geographical centre has nothing to do with any reality. Not only can it be situated everywhere, thus nowhere, but its periphery is also mainly fluctuating: a barbarian country can join Athens’ centre or its internal periphery if it subscribes to the cultural type (and not only this one) of the city. In his search for the ideal centre, Isocrates resorts to more moral considerations, with an analogical way of thinking: the essential value of the happy medium in the management of the city is connected to the perfection of the geographical centre. Once again, the speech which emphasizes and enhances the equidistance between any kind of excess, is a matter of utopia and propaganda rather than of a mere statement of facts.http://journals.openedition.org/kentron/1351IsocratesrhetoricAthenscentreperipheryEurope
spellingShingle Christian Bouchet
Isocrate ou l’utopie du centre
Kentron
Isocrates
rhetoric
Athens
centre
periphery
Europe
title Isocrate ou l’utopie du centre
title_full Isocrate ou l’utopie du centre
title_fullStr Isocrate ou l’utopie du centre
title_full_unstemmed Isocrate ou l’utopie du centre
title_short Isocrate ou l’utopie du centre
title_sort isocrate ou l utopie du centre
topic Isocrates
rhetoric
Athens
centre
periphery
Europe
url http://journals.openedition.org/kentron/1351
work_keys_str_mv AT christianbouchet isocrateoulutopieducentre