Ästhetischer Konservatismus und Lebensphilosophie

For a long time Friedrich Schlegel’s conservatism in his Vienna years has been considered a catholic and restorative thought related to Metternich’s political line. Thus Schlegel’s conservatism, which after the beginning of the Napoleonic Empire in 1804 and the fall of the Sacred Roman Empire in ...

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Main Author: Fossaluzza, Cristina
Format: Article
Language:deu
Published: Fondazione Università Ca’ Foscari 2015-09-01
Series:Annali di Ca’ Foscari. Serie Occidentale
Subjects:
Online Access:http://doi.org/10.14277/2499-1562/AnnOc-49-15-10
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author Fossaluzza, Cristina
author_facet Fossaluzza, Cristina
author_sort Fossaluzza, Cristina
collection DOAJ
description For a long time Friedrich Schlegel’s conservatism in his Vienna years has been considered a catholic and restorative thought related to Metternich’s political line. Thus Schlegel’s conservatism, which after the beginning of the Napoleonic Empire in 1804 and the fall of the Sacred Roman Empire in 1806 centres on the ideal of a new Austrian ‘Empire’, is less reactionary and more innovative than it could seem at first sight. Taking into consideration Schlegel’s nearly forgotten Vienna university lectures about ‘Modern History’ (held in 1810) and about ‘Philosophy of Life’ (projected around 1810 and held in 1827), this contribution aims to illustrate that the author’s reflections on the history and politics of his time are of a genuine philosophical nature. These lectures manifest Schlegel’s ambitious attempt to formulate a new form of aesthetic and (at the same moment) political vision, a sort of ‘New Mythology’ whose implications will influence crucial tendencies of the conservative thought of first half of the twentieth century in the German-speaking countries.
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spelling doaj.art-959767726cf94d2f962c2a99050380182023-10-30T08:30:52ZdeuFondazione Università Ca’ FoscariAnnali di Ca’ Foscari. Serie Occidentale2499-15622015-09-0149110.14277/2499-1562/AnnOc-49-15-10journal_article_175Ästhetischer Konservatismus und LebensphilosophieFossaluzza, Cristina0Università Ca’ Foscari Venezia, Italia For a long time Friedrich Schlegel’s conservatism in his Vienna years has been considered a catholic and restorative thought related to Metternich’s political line. Thus Schlegel’s conservatism, which after the beginning of the Napoleonic Empire in 1804 and the fall of the Sacred Roman Empire in 1806 centres on the ideal of a new Austrian ‘Empire’, is less reactionary and more innovative than it could seem at first sight. Taking into consideration Schlegel’s nearly forgotten Vienna university lectures about ‘Modern History’ (held in 1810) and about ‘Philosophy of Life’ (projected around 1810 and held in 1827), this contribution aims to illustrate that the author’s reflections on the history and politics of his time are of a genuine philosophical nature. These lectures manifest Schlegel’s ambitious attempt to formulate a new form of aesthetic and (at the same moment) political vision, a sort of ‘New Mythology’ whose implications will influence crucial tendencies of the conservative thought of first half of the twentieth century in the German-speaking countries. http://doi.org/10.14277/2499-1562/AnnOc-49-15-10Conservative thought. Friedrich Schlegel’s Vienna philosophical lectures. ‘New Mythology’. ‘Philosophy of life’
spellingShingle Fossaluzza, Cristina
Ästhetischer Konservatismus und Lebensphilosophie
Annali di Ca’ Foscari. Serie Occidentale
Conservative thought. Friedrich Schlegel’s Vienna philosophical lectures. ‘New Mythology’. ‘Philosophy of life’
title Ästhetischer Konservatismus und Lebensphilosophie
title_full Ästhetischer Konservatismus und Lebensphilosophie
title_fullStr Ästhetischer Konservatismus und Lebensphilosophie
title_full_unstemmed Ästhetischer Konservatismus und Lebensphilosophie
title_short Ästhetischer Konservatismus und Lebensphilosophie
title_sort asthetischer konservatismus und lebensphilosophie
topic Conservative thought. Friedrich Schlegel’s Vienna philosophical lectures. ‘New Mythology’. ‘Philosophy of life’
url http://doi.org/10.14277/2499-1562/AnnOc-49-15-10
work_keys_str_mv AT fossaluzzacristina asthetischerkonservatismusundlebensphilosophie