Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture

There has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating pra...

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Main Authors: Connie Marguerite Musolino, Megan Warin, Peter Gilchrist
Format: Article
Language:English
Published: Frontiers Media S.A. 2020-06-01
Series:Frontiers in Psychiatry
Subjects:
Online Access:https://www.frontiersin.org/article/10.3389/fpsyt.2020.00534/full
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author Connie Marguerite Musolino
Megan Warin
Peter Gilchrist
author_facet Connie Marguerite Musolino
Megan Warin
Peter Gilchrist
author_sort Connie Marguerite Musolino
collection DOAJ
description There has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating practices, this paper draws on anthropological concepts of embodiment to examine how SE-AN is experienced as culturally grounded. We argue that experiences of SE-AN are culturally informed, and in turn, inform bodily perception and practice in the world. Over time, everyday rituals and routines became part of participants’ habitus’, experienced as taken-for-granted practices that structured life-worlds. Here, culture and self are not separate, but intimately entangled in and through embodiment. Approaching SE-AN through a paradigm of embodiment has important implications for therapeutic models that attempt to move anorexia nervosa away from the body and separate it from the self in order to achieve recovery. Separating experiences—literally disembodying anorexia nervosa—was described by participants as more than the loss of an identity; it would dismantle their sense of being-in-the-world. Understanding how SE-AN is itself a structure that structures every aspect of daily life, helps us to understand the fear of living differently, and the safety that embodied routines bring. We conclude by asking what therapeutic treatment might look like if we took embodiment as one orientation to SE-AN, and focused on quality of life and harm minimization.
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spelling doaj.art-95998b6c4f5b412da0af554bbd63462b2022-12-21T18:25:07ZengFrontiers Media S.A.Frontiers in Psychiatry1664-06402020-06-011110.3389/fpsyt.2020.00534533763Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in CultureConnie Marguerite Musolino0Megan Warin1Peter Gilchrist2College of Medicine and Public Health, Southgate Institute for Health, Society and Equity, Flinders University, Bedford Park, SA, AustraliaFaculty of Arts, School of Social Sciences, University of Adelaide, Adelaide, SA, AustraliaPrivate Practitioner, Adelaide, SA, AustraliaThere has been a growing call for sociologically engaged research to better understand the complex processes underpinning Severe and Enduring Anorexia Nervosa (SE-AN). Based on a qualitative study with women in Adelaide, South Australia who were reluctant to seek help for their disordered eating practices, this paper draws on anthropological concepts of embodiment to examine how SE-AN is experienced as culturally grounded. We argue that experiences of SE-AN are culturally informed, and in turn, inform bodily perception and practice in the world. Over time, everyday rituals and routines became part of participants’ habitus’, experienced as taken-for-granted practices that structured life-worlds. Here, culture and self are not separate, but intimately entangled in and through embodiment. Approaching SE-AN through a paradigm of embodiment has important implications for therapeutic models that attempt to move anorexia nervosa away from the body and separate it from the self in order to achieve recovery. Separating experiences—literally disembodying anorexia nervosa—was described by participants as more than the loss of an identity; it would dismantle their sense of being-in-the-world. Understanding how SE-AN is itself a structure that structures every aspect of daily life, helps us to understand the fear of living differently, and the safety that embodied routines bring. We conclude by asking what therapeutic treatment might look like if we took embodiment as one orientation to SE-AN, and focused on quality of life and harm minimization.https://www.frontiersin.org/article/10.3389/fpsyt.2020.00534/fullSevere and Enduring Anorexia Nervosaembodimentculturehabitusqualitativeharm minimization
spellingShingle Connie Marguerite Musolino
Megan Warin
Peter Gilchrist
Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
Frontiers in Psychiatry
Severe and Enduring Anorexia Nervosa
embodiment
culture
habitus
qualitative
harm minimization
title Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_full Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_fullStr Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_full_unstemmed Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_short Embodiment as a Paradigm for Understanding and Treating SE-AN: Locating the Self in Culture
title_sort embodiment as a paradigm for understanding and treating se an locating the self in culture
topic Severe and Enduring Anorexia Nervosa
embodiment
culture
habitus
qualitative
harm minimization
url https://www.frontiersin.org/article/10.3389/fpsyt.2020.00534/full
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