Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview

Knowledge about horses from early medieval (10th–13th c.) Poland has been largely based on historical and archaeological data. Archaeozoological information has only been used to a limited extent. Therefore, this article aims to present the current state of knowledge on this subject, drawing on arch...

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Main Authors: Daniel Makowiecki, Wojciech Chudziak, Paweł Szczepanik, Maciej Janeczek, Edyta Pasicka
Format: Article
Language:English
Published: MDPI AG 2022-09-01
Series:Animals
Subjects:
Online Access:https://www.mdpi.com/2076-2615/12/17/2282
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author Daniel Makowiecki
Wojciech Chudziak
Paweł Szczepanik
Maciej Janeczek
Edyta Pasicka
author_facet Daniel Makowiecki
Wojciech Chudziak
Paweł Szczepanik
Maciej Janeczek
Edyta Pasicka
author_sort Daniel Makowiecki
collection DOAJ
description Knowledge about horses from early medieval (10th–13th c.) Poland has been largely based on historical and archaeological data. Archaeozoological information has only been used to a limited extent. Therefore, this article aims to present the current state of knowledge on this subject, drawing on archaeozoological data from studies of horse bones. Apart from confirming earlier reflections regarding the sacred significance of the horse, additional information was obtained about specific individuals who were the subject of magical treatments. It turned out that sites with horse skeletons and skulls are few compared to the familiar presence of horse remains among kitchen waste. This contrasts with the neighbouring regions, where horses were buried more frequently among the Germans, Scandinavians and Prussians. Some new data have been obtained thanks to taphonomic analyses, which demonstrated that horse skulls of apotropaic status were not only exposed to public viewing but were also deposited under stronghold ramparts. Horses suffering from infectious diseases could also be buried under such ramparts. Considerations in the article lead to conclusions that horses were used in religious rituals as sacrificial animals, apotropaic deposits, as fortune-telling animals and cosmological figures.
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spelling doaj.art-95bdb35499304ebb84941abb90ca52f82023-11-23T12:38:21ZengMDPI AGAnimals2076-26152022-09-011217228210.3390/ani12172282Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical OverviewDaniel Makowiecki0Wojciech Chudziak1Paweł Szczepanik2Maciej Janeczek3Edyta Pasicka4Institute of Archeology, Nicolaus Copernicus University in Toruń, Szosa Bydgoska 44/48, 87-100 Toruń, PolandInstitute of Archeology, Nicolaus Copernicus University in Toruń, Szosa Bydgoska 44/48, 87-100 Toruń, PolandInstitute of Archeology, Nicolaus Copernicus University in Toruń, Szosa Bydgoska 44/48, 87-100 Toruń, PolandDepartment of Biostructure and Animal Physiology, Wrocław University of Environmental and Life Sciences, Kożuchowska 1, 51-631 Wrocław, PolandDepartment of Biostructure and Animal Physiology, Wrocław University of Environmental and Life Sciences, Kożuchowska 1, 51-631 Wrocław, PolandKnowledge about horses from early medieval (10th–13th c.) Poland has been largely based on historical and archaeological data. Archaeozoological information has only been used to a limited extent. Therefore, this article aims to present the current state of knowledge on this subject, drawing on archaeozoological data from studies of horse bones. Apart from confirming earlier reflections regarding the sacred significance of the horse, additional information was obtained about specific individuals who were the subject of magical treatments. It turned out that sites with horse skeletons and skulls are few compared to the familiar presence of horse remains among kitchen waste. This contrasts with the neighbouring regions, where horses were buried more frequently among the Germans, Scandinavians and Prussians. Some new data have been obtained thanks to taphonomic analyses, which demonstrated that horse skulls of apotropaic status were not only exposed to public viewing but were also deposited under stronghold ramparts. Horses suffering from infectious diseases could also be buried under such ramparts. Considerations in the article lead to conclusions that horses were used in religious rituals as sacrificial animals, apotropaic deposits, as fortune-telling animals and cosmological figures.https://www.mdpi.com/2076-2615/12/17/2282horsereligionearly medievalSlavsPolandarchaeozoology
spellingShingle Daniel Makowiecki
Wojciech Chudziak
Paweł Szczepanik
Maciej Janeczek
Edyta Pasicka
Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
Animals
horse
religion
early medieval
Slavs
Poland
archaeozoology
title Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
title_full Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
title_fullStr Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
title_full_unstemmed Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
title_short Horses in the Early Medieval (10th–13th c.) Religious Rituals of Slavs in Polish Areas—An Archaeozoological, Archaeological and Historical Overview
title_sort horses in the early medieval 10th 13th c religious rituals of slavs in polish areas an archaeozoological archaeological and historical overview
topic horse
religion
early medieval
Slavs
Poland
archaeozoology
url https://www.mdpi.com/2076-2615/12/17/2282
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