A Black Theology of Divine Violence

This paper claims that the black church community had a well-articulated theology which included a prominent place for a Black Theology of Divine Violence. The investigation of the early Black historical narration including the spirituals, abolitionist writings and oral narratives reveal that Black...

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Main Author: Donald Henry Matthews
Format: Article
Language:English
Published: Columbia University Libraries 2019-11-01
Series:Black Theology Papers Project
Online Access:https://journals.library.columbia.edu/index.php/btpp/article/view/3860
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author Donald Henry Matthews
author_facet Donald Henry Matthews
author_sort Donald Henry Matthews
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description This paper claims that the black church community had a well-articulated theology which included a prominent place for a Black Theology of Divine Violence. The investigation of the early Black historical narration including the spirituals, abolitionist writings and oral narratives reveal that Black Christians advocated and used violence as a necessary action for the achievement of black liberation. Black Christians did not understand the use of violence as being antithetical to the Theological Ethical norms of Christian Love. They testified, sang and wrote about the presence of the Divine in their violent actions for freedom. This fact has been overshadowed by the nonviolent strategy of Martin L. King, Jr. and the Civil Right movement. The position of this paper is that King’s theology made a virtue out of a necessity. It understands nonviolent theological ethics as a strategy rather than the only ethical response to Black suffering.
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spelling doaj.art-971be3eaabbf4c119d49767ded74e3532022-12-22T01:44:15ZengColumbia University LibrariesBlack Theology Papers Project2641-27992019-11-012110.7916/btpp.v2i1.3860A Black Theology of Divine ViolenceDonald Henry MatthewsThis paper claims that the black church community had a well-articulated theology which included a prominent place for a Black Theology of Divine Violence. The investigation of the early Black historical narration including the spirituals, abolitionist writings and oral narratives reveal that Black Christians advocated and used violence as a necessary action for the achievement of black liberation. Black Christians did not understand the use of violence as being antithetical to the Theological Ethical norms of Christian Love. They testified, sang and wrote about the presence of the Divine in their violent actions for freedom. This fact has been overshadowed by the nonviolent strategy of Martin L. King, Jr. and the Civil Right movement. The position of this paper is that King’s theology made a virtue out of a necessity. It understands nonviolent theological ethics as a strategy rather than the only ethical response to Black suffering.https://journals.library.columbia.edu/index.php/btpp/article/view/3860
spellingShingle Donald Henry Matthews
A Black Theology of Divine Violence
Black Theology Papers Project
title A Black Theology of Divine Violence
title_full A Black Theology of Divine Violence
title_fullStr A Black Theology of Divine Violence
title_full_unstemmed A Black Theology of Divine Violence
title_short A Black Theology of Divine Violence
title_sort black theology of divine violence
url https://journals.library.columbia.edu/index.php/btpp/article/view/3860
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