The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt

This study examines Qing imperial attention to the messianic “Miao kings” of China’s 1795-7 Miao revolt -- how state agents defined and handled these native contenders, as well what the rendering implied for ideas of regional Miao people and Hunan “Miao Frontier” planning. As will be seen, the Miao...

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Main Author: Daniel McMahon
Format: Article
Language:English
Published: Hmong Studies Journal 2016-12-01
Series:Hmong Studies Journal
Subjects:
Online Access:https://www.hmongstudiesjournal.org/uploads/4/5/8/7/4587788/mcmahonhsj17.doc.pdf
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author Daniel McMahon
author_facet Daniel McMahon
author_sort Daniel McMahon
collection DOAJ
description This study examines Qing imperial attention to the messianic “Miao kings” of China’s 1795-7 Miao revolt -- how state agents defined and handled these native contenders, as well what the rendering implied for ideas of regional Miao people and Hunan “Miao Frontier” planning. As will be seen, the Miao King Shi Sanbao, and Wu kings Wu Tianban and Wu Bayue, were consistently disparaged by governmental observers as false, deceptive, and crazed. This crafted image – shaped from reports, confessions, sentencing, punishment, pictures, and proclamations – served to clarify an imperial vision of rebel organization, specific challenges, and larger Miao “lunacy.” The framed Qing response was accordingly oriented not just toward the ritualized correction of leaders, but also the segregation of their Miao (Hmong) followers.
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spelling doaj.art-971e66a52d4945778f22744a155cd56d2023-01-04T15:21:12ZengHmong Studies JournalHmong Studies Journal1091-17742016-12-01171137The Qing Response to the Miao Kings of China’s 1795-7 Miao RevoltDaniel McMahonThis study examines Qing imperial attention to the messianic “Miao kings” of China’s 1795-7 Miao revolt -- how state agents defined and handled these native contenders, as well what the rendering implied for ideas of regional Miao people and Hunan “Miao Frontier” planning. As will be seen, the Miao King Shi Sanbao, and Wu kings Wu Tianban and Wu Bayue, were consistently disparaged by governmental observers as false, deceptive, and crazed. This crafted image – shaped from reports, confessions, sentencing, punishment, pictures, and proclamations – served to clarify an imperial vision of rebel organization, specific challenges, and larger Miao “lunacy.” The framed Qing response was accordingly oriented not just toward the ritualized correction of leaders, but also the segregation of their Miao (Hmong) followers. https://www.hmongstudiesjournal.org/uploads/4/5/8/7/4587788/mcmahonhsj17.doc.pdfchinaqing dynastymiao1795-97 miao revolt
spellingShingle Daniel McMahon
The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
Hmong Studies Journal
china
qing dynasty
miao
1795-97 miao revolt
title The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
title_full The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
title_fullStr The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
title_full_unstemmed The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
title_short The Qing Response to the Miao Kings of China’s 1795-7 Miao Revolt
title_sort qing response to the miao kings of china s 1795 7 miao revolt
topic china
qing dynasty
miao
1795-97 miao revolt
url https://www.hmongstudiesjournal.org/uploads/4/5/8/7/4587788/mcmahonhsj17.doc.pdf
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