Gods, Religion and Its Criticism in the Greek Aesopic Fables

About a hundred Greek fables from the Aesopic tradition contain direct or allegorical references to religion. These references were not sufficiently studied. As a whole, they represent an anonymous, popular approach to religion from the Hellenistic period, with some sources in the earlier times. Th...

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Main Author: Michał Wojciechowski
Format: Article
Language:deu
Published: Wydawnictwo Uniwersytetu Warmińsko-Mazurskiego w Olsztynie 2023-12-01
Series:Studia Warmińskie
Subjects:
Online Access:https://czasopisma.uwm.edu.pl/index.php/sw/article/view/8722
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author Michał Wojciechowski
author_facet Michał Wojciechowski
author_sort Michał Wojciechowski
collection DOAJ
description About a hundred Greek fables from the Aesopic tradition contain direct or allegorical references to religion. These references were not sufficiently studied. As a whole, they represent an anonymous, popular approach to religion from the Hellenistic period, with some sources in the earlier times. They have some importance for the history of Greek religion. These fables may be divided into two groups. The first group presents gods and mythology, with the dominant role of Zeus, near to henotheism; other gods are not really important. However, Prometheus is sometimes presented as the maker. The second group contains criticisms of religion, idolatry and misguided prayer (with Hermes as the butt of jokes).
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publishDate 2023-12-01
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spelling doaj.art-98c8ecf4e2e14b19896640fc3eef6dfc2024-01-25T14:25:25ZdeuWydawnictwo Uniwersytetu Warmińsko-Mazurskiego w OlsztynieStudia Warmińskie0137-66242023-12-016010.31648/sw.8722Gods, Religion and Its Criticism in the Greek Aesopic FablesMichał Wojciechowski0a:1:{s:5:"en_US";s:32:"University of Warmai and Masuria";} About a hundred Greek fables from the Aesopic tradition contain direct or allegorical references to religion. These references were not sufficiently studied. As a whole, they represent an anonymous, popular approach to religion from the Hellenistic period, with some sources in the earlier times. They have some importance for the history of Greek religion. These fables may be divided into two groups. The first group presents gods and mythology, with the dominant role of Zeus, near to henotheism; other gods are not really important. However, Prometheus is sometimes presented as the maker. The second group contains criticisms of religion, idolatry and misguided prayer (with Hermes as the butt of jokes). https://czasopisma.uwm.edu.pl/index.php/sw/article/view/8722Aesopancient religionGreek godscriticism of religionGreek mythology
spellingShingle Michał Wojciechowski
Gods, Religion and Its Criticism in the Greek Aesopic Fables
Studia Warmińskie
Aesop
ancient religion
Greek gods
criticism of religion
Greek mythology
title Gods, Religion and Its Criticism in the Greek Aesopic Fables
title_full Gods, Religion and Its Criticism in the Greek Aesopic Fables
title_fullStr Gods, Religion and Its Criticism in the Greek Aesopic Fables
title_full_unstemmed Gods, Religion and Its Criticism in the Greek Aesopic Fables
title_short Gods, Religion and Its Criticism in the Greek Aesopic Fables
title_sort gods religion and its criticism in the greek aesopic fables
topic Aesop
ancient religion
Greek gods
criticism of religion
Greek mythology
url https://czasopisma.uwm.edu.pl/index.php/sw/article/view/8722
work_keys_str_mv AT michałwojciechowski godsreligionanditscriticisminthegreekaesopicfables