Religious Innovations from the Quran’s Viewpoint
Religious innovation is a legal precedent to be added or reduced without any documentation from the Quran or tradition. God endowed people with a perfect religion leaving no way for addition or subtraction in it and said “pure religion is Only for God, and it is the only acceptable religion for Him&...
| Main Authors: | , |
|---|---|
| Format: | Article |
| Language: | fas |
| Published: |
Allameh Tabataba'i University Press
2016-01-01
|
| Series: | پژوهش نامه معارف قرآنی |
| Subjects: | |
| Online Access: | https://rjqk.atu.ac.ir/article_1859_a45dead3bbb4c4ee1db3384d1507ade0.pdf |
| _version_ | 1797377702891618304 |
|---|---|
| author | Abbas Ashrafi Narjes JamalOmidi |
| author_facet | Abbas Ashrafi Narjes JamalOmidi |
| author_sort | Abbas Ashrafi |
| collection | DOAJ |
| description | Religious innovation is a legal precedent to be added or reduced without any documentation from the Quran or tradition. God endowed people with a perfect religion leaving no way for addition or subtraction in it and said “pure religion is Only for God, and it is the only acceptable religion for Him" (Zomar / 3). However, there have been always people who consciously or unconsciously attributed some irrelevant issues to it, and such irrelevant issues led to the religious innovations. This article examines the semantics of innovation in all aspects of innovation such as the emergence of innovation and examples of innovation by using thematic interpretation and qualitative content analysis. Indeed, innovation is comprised of three things: 1. The manipulation of religious matters including the Principles and Parameters by addition and subtraction, 2. promoting it among the people, and 3. The absence of specific or general religious reasons for the innovation. It is clear from this statement that any activity in which these three elements are present can be regarded as innovation, and it is not innovation at all in the absence of one or all of these elements.The first step for dealing with innovations is to inform the truth of religion to the public. The second step is to avoid blind imitation. And the third step refers to extricate yourself from heretics. Establishment of a system to promote virtue and prevent vice will help prevent innovation from promotion and implementation in the society. |
| first_indexed | 2024-03-08T19:56:23Z |
| format | Article |
| id | doaj.art-98fa2ed648e44a1fa6debb15207ccb26 |
| institution | Directory Open Access Journal |
| issn | 2008-9252 2538-2012 |
| language | fas |
| last_indexed | 2024-03-08T19:56:23Z |
| publishDate | 2016-01-01 |
| publisher | Allameh Tabataba'i University Press |
| record_format | Article |
| series | پژوهش نامه معارف قرآنی |
| spelling | doaj.art-98fa2ed648e44a1fa6debb15207ccb262023-12-24T06:04:03ZfasAllameh Tabataba'i University Pressپژوهش نامه معارف قرآنی2008-92522538-20122016-01-0151813715610.22054/rjqk.2016.18591859Religious Innovations from the Quran’s ViewpointAbbas Ashrafi0Narjes JamalOmidi1استادیار دانشگاه علاّمه طباطبائی(ره)، تهرانکارشناس ارشد علوم قرآن و حدیث دانشگاه آزاد اسلامی، ساریReligious innovation is a legal precedent to be added or reduced without any documentation from the Quran or tradition. God endowed people with a perfect religion leaving no way for addition or subtraction in it and said “pure religion is Only for God, and it is the only acceptable religion for Him" (Zomar / 3). However, there have been always people who consciously or unconsciously attributed some irrelevant issues to it, and such irrelevant issues led to the religious innovations. This article examines the semantics of innovation in all aspects of innovation such as the emergence of innovation and examples of innovation by using thematic interpretation and qualitative content analysis. Indeed, innovation is comprised of three things: 1. The manipulation of religious matters including the Principles and Parameters by addition and subtraction, 2. promoting it among the people, and 3. The absence of specific or general religious reasons for the innovation. It is clear from this statement that any activity in which these three elements are present can be regarded as innovation, and it is not innovation at all in the absence of one or all of these elements.The first step for dealing with innovations is to inform the truth of religion to the public. The second step is to avoid blind imitation. And the third step refers to extricate yourself from heretics. Establishment of a system to promote virtue and prevent vice will help prevent innovation from promotion and implementation in the society.https://rjqk.atu.ac.ir/article_1859_a45dead3bbb4c4ee1db3384d1507ade0.pdfreligious innovationsreligionthe quran |
| spellingShingle | Abbas Ashrafi Narjes JamalOmidi Religious Innovations from the Quran’s Viewpoint پژوهش نامه معارف قرآنی religious innovations religion the quran |
| title | Religious Innovations from the Quran’s Viewpoint |
| title_full | Religious Innovations from the Quran’s Viewpoint |
| title_fullStr | Religious Innovations from the Quran’s Viewpoint |
| title_full_unstemmed | Religious Innovations from the Quran’s Viewpoint |
| title_short | Religious Innovations from the Quran’s Viewpoint |
| title_sort | religious innovations from the quran s viewpoint |
| topic | religious innovations religion the quran |
| url | https://rjqk.atu.ac.ir/article_1859_a45dead3bbb4c4ee1db3384d1507ade0.pdf |
| work_keys_str_mv | AT abbasashrafi religiousinnovationsfromthequransviewpoint AT narjesjamalomidi religiousinnovationsfromthequransviewpoint |