Political ridicule and humour under socialism

Socialism produces distinct forms of humorous ridicule that are relatively rare in capitalist, bourgeois democracies. These forms are arranged in a hierarchy that reflects the distribution of power in this type of social and political order, one which differs markedly from a bourgeois democracy or i...

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Main Author: Christie Davies
Format: Article
Language:English
Published: Cracow Tertium Society for the Promotion of Language Studies 2015-04-01
Series:The European Journal of Humour Research
Subjects:
Online Access:https://www.europeanjournalofhumour.org/index.php/ejhr/article/view/23
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author Christie Davies
author_facet Christie Davies
author_sort Christie Davies
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description Socialism produces distinct forms of humorous ridicule that are relatively rare in capitalist, bourgeois democracies. These forms are arranged in a hierarchy that reflects the distribution of power in this type of social and political order, one which differs markedly from a bourgeois democracy or indeed even a traditional or dictatorial authoritarian society. Merely authoritarian societies lack the kind of over-riding ideology and central control of economic and cultural life that are the defining characteristics of socialism. Socialist humorous ridicule is cruel at the top; then comes an aggressive and admonishing, but in intention humorous, official ridicule employed by the state in pursuit of centrally defined political ends. Finally, there is the ridicule by ordinary people of the elite and the social order they have imposed on the masses who respond by spontaneously and autonomously inventing and circulating innumerable jokes and anecdotes. This pattern is a product of the exercise of a monopoly of political and economic power by the leaders of the Communist Party and the distinctive political inequality that characterises socialism, an inequality based not on ownership but on differential access to the power of the state. The rulers of merely authoritarian societies that were not socialist such as Franco’s Spain, Pinochet’s Chile or Afrikaner South Africa did not and could not attain the same kind of hegemony that was possible under socialism because there existed economic, religious, scientific and even legal institutions that enjoyed a substantial degree of independence from their political rulers. Accordingly, they did not exhibit to anything like the full extent the patterns of humour to be found under socialism. The aggregate patterns of humour in socialist societies must be treated not as interactions between individuals but as ‘social facts’ to be understood in relation to other social facts, notably the nature of political power, with both sets of social facts being contrasted with those to be found in the capitalist democracies that are the antithesis of socialism.
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spelling doaj.art-99431dde29c94f408c00ad721496af052022-12-21T18:36:26ZengCracow Tertium Society for the Promotion of Language StudiesThe European Journal of Humour Research2307-700X2015-04-012312710.7592/EJHR2014.2.3.davies44Political ridicule and humour under socialismChristie Davies0University of ReadingSocialism produces distinct forms of humorous ridicule that are relatively rare in capitalist, bourgeois democracies. These forms are arranged in a hierarchy that reflects the distribution of power in this type of social and political order, one which differs markedly from a bourgeois democracy or indeed even a traditional or dictatorial authoritarian society. Merely authoritarian societies lack the kind of over-riding ideology and central control of economic and cultural life that are the defining characteristics of socialism. Socialist humorous ridicule is cruel at the top; then comes an aggressive and admonishing, but in intention humorous, official ridicule employed by the state in pursuit of centrally defined political ends. Finally, there is the ridicule by ordinary people of the elite and the social order they have imposed on the masses who respond by spontaneously and autonomously inventing and circulating innumerable jokes and anecdotes. This pattern is a product of the exercise of a monopoly of political and economic power by the leaders of the Communist Party and the distinctive political inequality that characterises socialism, an inequality based not on ownership but on differential access to the power of the state. The rulers of merely authoritarian societies that were not socialist such as Franco’s Spain, Pinochet’s Chile or Afrikaner South Africa did not and could not attain the same kind of hegemony that was possible under socialism because there existed economic, religious, scientific and even legal institutions that enjoyed a substantial degree of independence from their political rulers. Accordingly, they did not exhibit to anything like the full extent the patterns of humour to be found under socialism. The aggregate patterns of humour in socialist societies must be treated not as interactions between individuals but as ‘social facts’ to be understood in relation to other social facts, notably the nature of political power, with both sets of social facts being contrasted with those to be found in the capitalist democracies that are the antithesis of socialism.https://www.europeanjournalofhumour.org/index.php/ejhr/article/view/23cruel humourjokesmacro-sociologypropagandaridiculesocialism
spellingShingle Christie Davies
Political ridicule and humour under socialism
The European Journal of Humour Research
cruel humour
jokes
macro-sociology
propaganda
ridicule
socialism
title Political ridicule and humour under socialism
title_full Political ridicule and humour under socialism
title_fullStr Political ridicule and humour under socialism
title_full_unstemmed Political ridicule and humour under socialism
title_short Political ridicule and humour under socialism
title_sort political ridicule and humour under socialism
topic cruel humour
jokes
macro-sociology
propaganda
ridicule
socialism
url https://www.europeanjournalofhumour.org/index.php/ejhr/article/view/23
work_keys_str_mv AT christiedavies politicalridiculeandhumourundersocialism