Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections

There is the tendency to cite Paul’s obvious silence on the rite of foot washing in 1 Corinthians 11:23-25 as evidence of not perpetuating the practice in the Christian Church. This study sought to make a case for Paul’s silence over foot washing in 1Corinthians11:23-25. The study used comparative a...

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Main Authors: Peter Obeng Manu, Kenneth Oppong
Format: Article
Language:English
Published: Noyam Journals 2022-11-01
Series:Journal of Mother-Tongue Biblical Hermeneutics and Theology
Subjects:
Online Access:https://noyam.org/motbit2022441/
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author Peter Obeng Manu
Kenneth Oppong
author_facet Peter Obeng Manu
Kenneth Oppong
author_sort Peter Obeng Manu
collection DOAJ
description There is the tendency to cite Paul’s obvious silence on the rite of foot washing in 1 Corinthians 11:23-25 as evidence of not perpetuating the practice in the Christian Church. This study sought to make a case for Paul’s silence over foot washing in 1Corinthians11:23-25. The study used comparative and analytical methodologies to arrive at an understanding of foot washing in 1 Corinthians 11:23-25. As a theological paper, this study made clear the status and role of the rite of foot washing as it relates to the Lord’s Supper, and why Paul does not address it in 1 Corinthians 11:23-25. It was observed that in 1 Corinthians 11:23-25, Paul was addressing one of the complaints and anomalies in the Corinth Church, which obviously was the Lord’s Supper and not foot washing. Again, Paul did not state foot washing in 1 Corinthians 11:23-25 because perhaps his oral source did not mention it. On the other hand, John states foot washing because of his peculiar interest in Jesus’ humility. This study, therefore, proposes that foot washing which is unique in John’s account reveals some theological understanding. Based upon Jesus’ initiative, it should be appreciated as a rite of humility, a rite of acceptance and inclusion in the church of Christ, and ultimately a cohort rite to the Lord’s Supper. Paul’s silence in 1 Corinthians 11:23-25 does not warrant the abrogation of the ordinance because he had a different purpose in mind other than discussing the rite of foot washing. Thus, the use of Paul’s silence on foot washing as evidence against its practice in the Christian Church today is a mark beside the point.
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spelling doaj.art-996bd335f3a14f90b2e96f60bff168bd2023-09-03T00:03:18ZengNoyam JournalsJournal of Mother-Tongue Biblical Hermeneutics and Theology2676-28382022-11-01447178https://doi.org/10.38159/motbit.2022441Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological ReflectionsPeter Obeng Manu 0https://orcid.org/0000-0002-3663-5206Kenneth Oppong1https://orcid.org/0000-0003-1208-2528Valley View University, Ghana.Department of Religious Studies, Kwame Nkrumah University of Science and Technology, Kumasi, Ghana.There is the tendency to cite Paul’s obvious silence on the rite of foot washing in 1 Corinthians 11:23-25 as evidence of not perpetuating the practice in the Christian Church. This study sought to make a case for Paul’s silence over foot washing in 1Corinthians11:23-25. The study used comparative and analytical methodologies to arrive at an understanding of foot washing in 1 Corinthians 11:23-25. As a theological paper, this study made clear the status and role of the rite of foot washing as it relates to the Lord’s Supper, and why Paul does not address it in 1 Corinthians 11:23-25. It was observed that in 1 Corinthians 11:23-25, Paul was addressing one of the complaints and anomalies in the Corinth Church, which obviously was the Lord’s Supper and not foot washing. Again, Paul did not state foot washing in 1 Corinthians 11:23-25 because perhaps his oral source did not mention it. On the other hand, John states foot washing because of his peculiar interest in Jesus’ humility. This study, therefore, proposes that foot washing which is unique in John’s account reveals some theological understanding. Based upon Jesus’ initiative, it should be appreciated as a rite of humility, a rite of acceptance and inclusion in the church of Christ, and ultimately a cohort rite to the Lord’s Supper. Paul’s silence in 1 Corinthians 11:23-25 does not warrant the abrogation of the ordinance because he had a different purpose in mind other than discussing the rite of foot washing. Thus, the use of Paul’s silence on foot washing as evidence against its practice in the Christian Church today is a mark beside the point.https://noyam.org/motbit2022441/lord’s supperfootwashing1 corinthians 11:23-25theological reflections
spellingShingle Peter Obeng Manu
Kenneth Oppong
Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
Journal of Mother-Tongue Biblical Hermeneutics and Theology
lord’s supper
footwashing
1 corinthians 11:23-25
theological reflections
title Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
title_full Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
title_fullStr Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
title_full_unstemmed Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
title_short Footwashing in the Context of 1 Corinthians 11:23-25: Some Theological Reflections
title_sort footwashing in the context of 1 corinthians 11 23 25 some theological reflections
topic lord’s supper
footwashing
1 corinthians 11:23-25
theological reflections
url https://noyam.org/motbit2022441/
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