Plotinus the antipalamite

The synod of Constantinople of 1351 discussed six questions and answers concerning the Palamite doctrine of energies. Nikephoros Gregoras was condemned at the gathering and subsequently defended his position in his History of the Romans, where he indicated that the Neoplatonist Plotinus...

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Main Author: Lauritzen Frederick
Format: Article
Language:Bulgarian
Published: Institute for Byzantine Studies of the Serbian Academy of Sciences and Arts 2022-01-01
Series:Zbornik Radova Vizantološkog Instituta
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0584-9888/2022/0584-98882259133L.pdf
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author Lauritzen Frederick
author_facet Lauritzen Frederick
author_sort Lauritzen Frederick
collection DOAJ
description The synod of Constantinople of 1351 discussed six questions and answers concerning the Palamite doctrine of energies. Nikephoros Gregoras was condemned at the gathering and subsequently defended his position in his History of the Romans, where he indicated that the Neoplatonist Plotinus held the same views on the relation between the divine and its activities. This would imply that Plotinus’ ideas were also condemned at the synod of 1351. On the other side of the debate, the Neoplatonist Proclus had anticipated the same arguments as Gregory Palamas in his commentary on Plato’s Parmenides. Indeed, the Palamite debate employed argumentative strategies which had distinguished Plotinus from Proclus and therefore revealed the brilliant dynamism of Byzantine Platonism in the fourteenth century.
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spelling doaj.art-9a1ae22e0e194ced96d857ce9a28baeb2023-03-10T08:08:33ZbulInstitute for Byzantine Studies of the Serbian Academy of Sciences and ArtsZbornik Radova Vizantološkog Instituta0584-98882406-09172022-01-0120225913314510.2298/ZRVI2259133L0584-98882259133LPlotinus the antipalamiteLauritzen Frederick0Scuola grande di San Marco, VeneziaThe synod of Constantinople of 1351 discussed six questions and answers concerning the Palamite doctrine of energies. Nikephoros Gregoras was condemned at the gathering and subsequently defended his position in his History of the Romans, where he indicated that the Neoplatonist Plotinus held the same views on the relation between the divine and its activities. This would imply that Plotinus’ ideas were also condemned at the synod of 1351. On the other side of the debate, the Neoplatonist Proclus had anticipated the same arguments as Gregory Palamas in his commentary on Plato’s Parmenides. Indeed, the Palamite debate employed argumentative strategies which had distinguished Plotinus from Proclus and therefore revealed the brilliant dynamism of Byzantine Platonism in the fourteenth century.http://www.doiserbia.nb.rs/img/doi/0584-9888/2022/0584-98882259133L.pdfplotinusproclusneoplatonismgregory palamasnikephoros gregorashesychasm
spellingShingle Lauritzen Frederick
Plotinus the antipalamite
Zbornik Radova Vizantološkog Instituta
plotinus
proclus
neoplatonism
gregory palamas
nikephoros gregoras
hesychasm
title Plotinus the antipalamite
title_full Plotinus the antipalamite
title_fullStr Plotinus the antipalamite
title_full_unstemmed Plotinus the antipalamite
title_short Plotinus the antipalamite
title_sort plotinus the antipalamite
topic plotinus
proclus
neoplatonism
gregory palamas
nikephoros gregoras
hesychasm
url http://www.doiserbia.nb.rs/img/doi/0584-9888/2022/0584-98882259133L.pdf
work_keys_str_mv AT lauritzenfrederick plotinustheantipalamite