Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam

The author is interested in researching the practice of the marriage contract with the bride and groom who have limitations in pronouncing the contract (impaired), from practice in the field it is often the case that the marriage contract of the non-verbal bride is carried out by a representative b...

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Main Authors: Achmad Baihaqi, Said Abadi
Format: Article
Language:Arabic
Published: INSURI Ponorogo 2021-12-01
Series:Al-Manhaj
Subjects:
Online Access:https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1171
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author Achmad Baihaqi
Said Abadi
author_facet Achmad Baihaqi
Said Abadi
author_sort Achmad Baihaqi
collection DOAJ
description The author is interested in researching the practice of the marriage contract with the bride and groom who have limitations in pronouncing the contract (impaired), from practice in the field it is often the case that the marriage contract of the non-verbal bride is carried out by a representative but without a clear power of attorney, it is not entirely wrong. Because sometimes both parties believe that there will be no dispute in the appointment of representatives. The bride and groom base the implementation of their marriage contract on the encouragement of the community, clerics, customs, and indeed an agreement between the two parties. The approach method used in this paper is a juridical-normative approach in the study of fiqh. A juridical approach by examining legal rules and a normative approach in the study of fiqh is used in analyzing problems that occur in society. For provisions that require the granting of power in writing, basically it is not stipulated in the book of fiqh. In fact, fiqh explicitly stipulates that it can be in the form of words (عبارة) or in written form. There is nothing wrong with the provisions stipulated by the Compilation of Islamic Law, which are promulgated, following the rules of al-maslahah al-mursalah which have been explained or the concept in the book of Bughyah al-Mustarsyidn which says that government decrees which are not forbidden by the Shari'a must be obeyed physically and mentally. If it is against the Shari'a, such as obliging something that is haram, then it is enough to obey outwardly. In article 17 paragraph (3) of the KHI which reads "For the prospective bride and groom who suffers from speech impairment or deafness, consent can be stated in writing or signs that can be understood," so without a power of attorney there is nothing wrong or allowed. What is clear is that the marriage is still valid, the KUA does not require the speech-impaired bride and groom to make or show a power of attorney.
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spelling doaj.art-9ae08536082e417f874a7d56d627093e2023-08-21T03:25:40ZaraINSURI PonorogoAl-Manhaj2686-16072686-48192021-12-013210.37680/almanhaj.v3i2.11711171Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum IslamAchmad Baihaqi0Said Abadi1Institut Agama Islam Negeri (IAIN) PonorogoInstitut Agama Islam Negeri (IAIN) Ponorogo The author is interested in researching the practice of the marriage contract with the bride and groom who have limitations in pronouncing the contract (impaired), from practice in the field it is often the case that the marriage contract of the non-verbal bride is carried out by a representative but without a clear power of attorney, it is not entirely wrong. Because sometimes both parties believe that there will be no dispute in the appointment of representatives. The bride and groom base the implementation of their marriage contract on the encouragement of the community, clerics, customs, and indeed an agreement between the two parties. The approach method used in this paper is a juridical-normative approach in the study of fiqh. A juridical approach by examining legal rules and a normative approach in the study of fiqh is used in analyzing problems that occur in society. For provisions that require the granting of power in writing, basically it is not stipulated in the book of fiqh. In fact, fiqh explicitly stipulates that it can be in the form of words (عبارة) or in written form. There is nothing wrong with the provisions stipulated by the Compilation of Islamic Law, which are promulgated, following the rules of al-maslahah al-mursalah which have been explained or the concept in the book of Bughyah al-Mustarsyidn which says that government decrees which are not forbidden by the Shari'a must be obeyed physically and mentally. If it is against the Shari'a, such as obliging something that is haram, then it is enough to obey outwardly. In article 17 paragraph (3) of the KHI which reads "For the prospective bride and groom who suffers from speech impairment or deafness, consent can be stated in writing or signs that can be understood," so without a power of attorney there is nothing wrong or allowed. What is clear is that the marriage is still valid, the KUA does not require the speech-impaired bride and groom to make or show a power of attorney. https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1171Compilation of Islamic Law, Marriage, Blind Speech
spellingShingle Achmad Baihaqi
Said Abadi
Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
Al-Manhaj
Compilation of Islamic Law, Marriage, Blind Speech
title Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
title_full Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
title_fullStr Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
title_full_unstemmed Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
title_short Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam
title_sort praktik akad nikah bagi mempelai tunawicara dalam perspektif kompilasi hukum islam
topic Compilation of Islamic Law, Marriage, Blind Speech
url https://ejournal.insuriponorogo.ac.id/index.php/almanhaj/article/view/1171
work_keys_str_mv AT achmadbaihaqi praktikakadnikahbagimempelaitunawicaradalamperspektifkompilasihukumislam
AT saidabadi praktikakadnikahbagimempelaitunawicaradalamperspektifkompilasihukumislam