Samaṇ Śreṇi: Migration, Social Movement and Religious Change

The article tries to explain the recent emergence of the new religious rank within the Jain Śvetāmbar Terāpãth community in India. Traditional Jainism makes a clear distinction between two groups of followers, namely ascetic monks and laymen. Under the sect’s late leader Ācārya Tulsi (1914–1997), p...

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Main Author: Anton Zykov
Format: Article
Language:English
Published: Department of Linguistics and Philology, Uppsala University 2020-12-01
Series:Orientalia Suecana
Subjects:
Online Access:https://journals.uu.se/orientaliasuecana/article/view/529
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author Anton Zykov
author_facet Anton Zykov
author_sort Anton Zykov
collection DOAJ
description The article tries to explain the recent emergence of the new religious rank within the Jain Śvetāmbar Terāpãth community in India. Traditional Jainism makes a clear distinction between two groups of followers, namely ascetic monks and laymen. Under the sect’s late leader Ācārya Tulsi (1914–1997), prolific author and founder of the Vishva Bharati Institute in Ladnun (Rajasthan), an intermediary rank between the ‎monks and the laity was introduced. This paper argues that the main motivation to introduce the new rank follows socio-economic considerations relating to the large and economically prospering Jain diaspora that has been growing outside of ‎India in recent decades. The paper discusses the foundation and ‎development of the Samaṇ Śreṇi, as the new rank became known, through original materials published by ‎the community as well as fieldwork findings and interviews made in the Śvetāṃbar religious centre of Ladnun (Rajasthan).
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spelling doaj.art-9b9b44bee0104824a672c0be4887915b2024-04-23T13:11:20ZengDepartment of Linguistics and Philology, Uppsala UniversityOrientalia Suecana2001-73242020-12-0169Samaṇ Śreṇi: Migration, Social Movement and Religious ChangeAnton Zykov0Institute of Classical Orient, Higher School of Economics, Moscow The article tries to explain the recent emergence of the new religious rank within the Jain Śvetāmbar Terāpãth community in India. Traditional Jainism makes a clear distinction between two groups of followers, namely ascetic monks and laymen. Under the sect’s late leader Ācārya Tulsi (1914–1997), prolific author and founder of the Vishva Bharati Institute in Ladnun (Rajasthan), an intermediary rank between the ‎monks and the laity was introduced. This paper argues that the main motivation to introduce the new rank follows socio-economic considerations relating to the large and economically prospering Jain diaspora that has been growing outside of ‎India in recent decades. The paper discusses the foundation and ‎development of the Samaṇ Śreṇi, as the new rank became known, through original materials published by ‎the community as well as fieldwork findings and interviews made in the Śvetāṃbar religious centre of Ladnun (Rajasthan). https://journals.uu.se/orientaliasuecana/article/view/529JainismJain diasporaascetic monksĀcārya TulsiVishva Bharati Institute
spellingShingle Anton Zykov
Samaṇ Śreṇi: Migration, Social Movement and Religious Change
Orientalia Suecana
Jainism
Jain diaspora
ascetic monks
Ācārya Tulsi
Vishva Bharati Institute
title Samaṇ Śreṇi: Migration, Social Movement and Religious Change
title_full Samaṇ Śreṇi: Migration, Social Movement and Religious Change
title_fullStr Samaṇ Śreṇi: Migration, Social Movement and Religious Change
title_full_unstemmed Samaṇ Śreṇi: Migration, Social Movement and Religious Change
title_short Samaṇ Śreṇi: Migration, Social Movement and Religious Change
title_sort saman sreni migration social movement and religious change
topic Jainism
Jain diaspora
ascetic monks
Ācārya Tulsi
Vishva Bharati Institute
url https://journals.uu.se/orientaliasuecana/article/view/529
work_keys_str_mv AT antonzykov samansrenimigrationsocialmovementandreligiouschange