Debating secularism: A liberal cosmopolitan perspective

In the classical notion of secularism, privatization of religion is an essential component of freedom and equality between citizens, so that rights are granted to individuals rather than to communities. The currently dominant objections to this notion in the literature are the multiculturalist thesi...

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Main Author: Haldun Gülalp
Format: Article
Language:English
Published: Frontiers Media S.A. 2023-03-01
Series:Frontiers in Sociology
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fsoc.2023.1113208/full
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author Haldun Gülalp
author_facet Haldun Gülalp
author_sort Haldun Gülalp
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description In the classical notion of secularism, privatization of religion is an essential component of freedom and equality between citizens, so that rights are granted to individuals rather than to communities. The currently dominant objections to this notion in the literature are the multiculturalist thesis, primarily expounded by Tariq Modood, and the critique of secularism through the “genealogical” method, associated with Talal Asad and his followers. This article critically assesses these objections and defends the classical notion of secularism from a liberal cosmopolitan perspective. The argument that the classical notion perfectly addresses the questions of freedom of conscience and diversity of belief is further supported by reference to an ignored source, Thomas More's Utopia.
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spelling doaj.art-9baa718fb90b4fb3863f6b9a859c6dc42023-03-02T05:00:38ZengFrontiers Media S.A.Frontiers in Sociology2297-77752023-03-01810.3389/fsoc.2023.11132081113208Debating secularism: A liberal cosmopolitan perspectiveHaldun GülalpIn the classical notion of secularism, privatization of religion is an essential component of freedom and equality between citizens, so that rights are granted to individuals rather than to communities. The currently dominant objections to this notion in the literature are the multiculturalist thesis, primarily expounded by Tariq Modood, and the critique of secularism through the “genealogical” method, associated with Talal Asad and his followers. This article critically assesses these objections and defends the classical notion of secularism from a liberal cosmopolitan perspective. The argument that the classical notion perfectly addresses the questions of freedom of conscience and diversity of belief is further supported by reference to an ignored source, Thomas More's Utopia.https://www.frontiersin.org/articles/10.3389/fsoc.2023.1113208/fullsecularismliberalismmulticulturalismstate sovereigntyTariq ModoodTalal Asad
spellingShingle Haldun Gülalp
Debating secularism: A liberal cosmopolitan perspective
Frontiers in Sociology
secularism
liberalism
multiculturalism
state sovereignty
Tariq Modood
Talal Asad
title Debating secularism: A liberal cosmopolitan perspective
title_full Debating secularism: A liberal cosmopolitan perspective
title_fullStr Debating secularism: A liberal cosmopolitan perspective
title_full_unstemmed Debating secularism: A liberal cosmopolitan perspective
title_short Debating secularism: A liberal cosmopolitan perspective
title_sort debating secularism a liberal cosmopolitan perspective
topic secularism
liberalism
multiculturalism
state sovereignty
Tariq Modood
Talal Asad
url https://www.frontiersin.org/articles/10.3389/fsoc.2023.1113208/full
work_keys_str_mv AT haldungulalp debatingsecularismaliberalcosmopolitanperspective