Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast

This article explores how the works and activities of close intellectual companions Johannes Barbarus and Johannes Semper reconcile their alignment with a decadent and aestheticist artistic stance with their leftist views (leading to collaboration with Soviet power and the writing of propagandistic...

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Main Author: Aare Pilv
Format: Article
Language:Estonian
Published: SA Kultuurileht 2024-02-01
Series:Keel ja Kirjandus
Subjects:
Online Access:https://keeljakirjandus.ee/ee/archives/36328
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author Aare Pilv
author_facet Aare Pilv
author_sort Aare Pilv
collection DOAJ
description This article explores how the works and activities of close intellectual companions Johannes Barbarus and Johannes Semper reconcile their alignment with a decadent and aestheticist artistic stance with their leftist views (leading to collaboration with Soviet power and the writing of propagandistic poetry). The discussion begins with Barbarus’ poem “Journey” (Teekond), where the individualistic poet contrasts with the “modern apes”, representing progressivist and calculating bourgeois modernity. The article delves into the internal ambivalence expressed in Barbarus’ poetry, revealing simultaneous attraction and repulsion towards large revolutionary crowds; the poet likely perceives the masses primarily as a source of aesthetic sublimity akin to other natural elements. The use of Verhaeren’s name in this poem and elsewhere in the works of Barbarus and Semper is then examined. The second half of the article broadens the discussion, exploring the shared grounds of decadence/aestheticism and utopian avant-gardism – an aesthetic resistance to modern progressivist society that ultimately leads to ideological transformation through the actualization of utopia and the internal collapse of initial aspirations. Barbarus and Semper’s mid-­century choices can also be seen as artists’ aesthetic decisions, the fulfilment (but also failure) of aesthetic aspirations originating from decadence. The article concludes with the suggestion that aestheticism rooted in the attitudes of decadence may still be a viable approach to overcome the miseries of modernity – not by merging into revolutionary utopianism, but by assuming the form of “dark ecology”.
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spelling doaj.art-9cca03270b0d435e8ec9c49f19cf85ba2024-02-15T10:51:26ZestSA KultuurilehtKeel ja Kirjandus0131-14412346-60142024-02-01671–214415710.54013/kk794a7Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjastAare Pilv 0Under and Tuglas Literature Centre of the Estonian Academy of SciencesThis article explores how the works and activities of close intellectual companions Johannes Barbarus and Johannes Semper reconcile their alignment with a decadent and aestheticist artistic stance with their leftist views (leading to collaboration with Soviet power and the writing of propagandistic poetry). The discussion begins with Barbarus’ poem “Journey” (Teekond), where the individualistic poet contrasts with the “modern apes”, representing progressivist and calculating bourgeois modernity. The article delves into the internal ambivalence expressed in Barbarus’ poetry, revealing simultaneous attraction and repulsion towards large revolutionary crowds; the poet likely perceives the masses primarily as a source of aesthetic sublimity akin to other natural elements. The use of Verhaeren’s name in this poem and elsewhere in the works of Barbarus and Semper is then examined. The second half of the article broadens the discussion, exploring the shared grounds of decadence/aestheticism and utopian avant-gardism – an aesthetic resistance to modern progressivist society that ultimately leads to ideological transformation through the actualization of utopia and the internal collapse of initial aspirations. Barbarus and Semper’s mid-­century choices can also be seen as artists’ aesthetic decisions, the fulfilment (but also failure) of aesthetic aspirations originating from decadence. The article concludes with the suggestion that aestheticism rooted in the attitudes of decadence may still be a viable approach to overcome the miseries of modernity – not by merging into revolutionary utopianism, but by assuming the form of “dark ecology”.https://keeljakirjandus.ee/ee/archives/36328literary studiesaestheticismavant-gardebarbarussemperleftism
spellingShingle Aare Pilv
Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
Keel ja Kirjandus
literary studies
aestheticism
avant-garde
barbarus
semper
leftism
title Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
title_full Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
title_fullStr Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
title_full_unstemmed Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
title_short Barbarus (ja Semper) ning „modernim ahvisugu”. XX sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspõhjast
title_sort barbarus ja semper ning modernim ahvisugu xx sajandi esimese poole haritlasvasakpoolsuse estetistlikust aluspohjast
topic literary studies
aestheticism
avant-garde
barbarus
semper
leftism
url https://keeljakirjandus.ee/ee/archives/36328
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