Liminal Identity of Gypsies in Tehran

In this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of...

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Main Authors: Samareh Safikhani, S. Yaghoub Mousavi, Ghanbar Ali Rajablou
Format: Article
Language:fas
Published: Iranian Institute for Social and Cultural Studies 2016-12-01
Series:Taḥqīqāt-i Farhangī-i Īrān
Subjects:
Online Access:http://www.jicr.ir/article_319_96e0c7f965c35bc4b77e2f1be6e479b9.pdf
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author Samareh Safikhani
S. Yaghoub Mousavi
Ghanbar Ali Rajablou
author_facet Samareh Safikhani
S. Yaghoub Mousavi
Ghanbar Ali Rajablou
author_sort Samareh Safikhani
collection DOAJ
description In this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of beggingconsumption, imprisoned – out of the prison, addiction - non-addiction and unstable sexual relationships. Gypsies are studied as a community in transition in urban areas such as Khak Sefid, DarvazehQar and Labekhat.This article will show that as a result of modernization of Iran, Gypsies have experienced a transition but remain at liminal Stage and in the Liminalty. This leads to a liminal identity of Gypsies and they have not been able to go to the next stage, the stage of post-liminality and to integrate in the structures of Iran in general and of Tehran in particular.
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spelling doaj.art-9debadc820be4848be7c475d94eb6d812023-02-01T12:46:39ZfasIranian Institute for Social and Cultural StudiesTaḥqīqāt-i Farhangī-i Īrān2008-18472476-50582016-12-019312910.22035/ijcr.2016.319319Liminal Identity of Gypsies in TehranSamareh Safikhani0S. Yaghoub Mousavi1Ghanbar Ali Rajablou2PhD Candidate in Sociology, Alzahra UniversityAssociate Professor, Department of Social Sciences, Alzahra UniversityAssistant Professor, Department of Social Sciences, Alzahra UniversityIn this Paper, through the analysis of the narrations of the Roma, the presence of Gypsies community in Tehran was studied. The liminal identity of Gypsies has been explained based on their four most frequent interactional behaviors four interact more frequent in recent times; namely four cycles of beggingconsumption, imprisoned – out of the prison, addiction - non-addiction and unstable sexual relationships. Gypsies are studied as a community in transition in urban areas such as Khak Sefid, DarvazehQar and Labekhat.This article will show that as a result of modernization of Iran, Gypsies have experienced a transition but remain at liminal Stage and in the Liminalty. This leads to a liminal identity of Gypsies and they have not been able to go to the next stage, the stage of post-liminality and to integrate in the structures of Iran in general and of Tehran in particular.http://www.jicr.ir/article_319_96e0c7f965c35bc4b77e2f1be6e479b9.pdfexclusiongypsyqorbatliminalityliminal identity
spellingShingle Samareh Safikhani
S. Yaghoub Mousavi
Ghanbar Ali Rajablou
Liminal Identity of Gypsies in Tehran
Taḥqīqāt-i Farhangī-i Īrān
exclusion
gypsy
qorbat
liminality
liminal identity
title Liminal Identity of Gypsies in Tehran
title_full Liminal Identity of Gypsies in Tehran
title_fullStr Liminal Identity of Gypsies in Tehran
title_full_unstemmed Liminal Identity of Gypsies in Tehran
title_short Liminal Identity of Gypsies in Tehran
title_sort liminal identity of gypsies in tehran
topic exclusion
gypsy
qorbat
liminality
liminal identity
url http://www.jicr.ir/article_319_96e0c7f965c35bc4b77e2f1be6e479b9.pdf
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