The World on Fire: A Buddhist Response to the Environmental Crisis

This paper identifies and responds to the four main objections raised against Buddhist environmentalism. It argues that none of these objections is insurmountable and that, in fact, Buddhists have developed numerous concepts, arguments, and practices which could prove useful for dealing with the mos...

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Main Author: Katie Javanaud
Format: Article
Language:English
Published: MDPI AG 2020-07-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/11/8/381
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author Katie Javanaud
author_facet Katie Javanaud
author_sort Katie Javanaud
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description This paper identifies and responds to the four main objections raised against Buddhist environmentalism. It argues that none of these objections is insurmountable and that, in fact, Buddhists have developed numerous concepts, arguments, and practices which could prove useful for dealing with the most pressing environmental problems we have created. Buddhism is sometimes described by its critics as too detached from worldly concerns to respond to the environmental crisis but the successes of Engaged Buddhism demonstrate otherwise. Although halting climate change will require inter-governmental co-operation and immediate action, we should not underestimate the necessity of grassroots movements for achieving lasting change in our attitudes and behaviours. If meditation can awaken us to the fact of ecological inter-connectedness and to the ultimate drivers of climate change (e.g., greediness and a misplaced sense of entitlement) it can also help us reconnect with nature and expand our circle of moral concern to include plants, animals, and the wider environment.
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spelling doaj.art-9e26a6f915ca4cf9a3e35668a2ab0db52023-11-20T07:45:21ZengMDPI AGReligions2077-14442020-07-0111838110.3390/rel11080381The World on Fire: A Buddhist Response to the Environmental CrisisKatie Javanaud0Department of Religion, Princeton University, Princeton, NJ 08544, USAThis paper identifies and responds to the four main objections raised against Buddhist environmentalism. It argues that none of these objections is insurmountable and that, in fact, Buddhists have developed numerous concepts, arguments, and practices which could prove useful for dealing with the most pressing environmental problems we have created. Buddhism is sometimes described by its critics as too detached from worldly concerns to respond to the environmental crisis but the successes of Engaged Buddhism demonstrate otherwise. Although halting climate change will require inter-governmental co-operation and immediate action, we should not underestimate the necessity of grassroots movements for achieving lasting change in our attitudes and behaviours. If meditation can awaken us to the fact of ecological inter-connectedness and to the ultimate drivers of climate change (e.g., greediness and a misplaced sense of entitlement) it can also help us reconnect with nature and expand our circle of moral concern to include plants, animals, and the wider environment.https://www.mdpi.com/2077-1444/11/8/381Engaged Buddhisminter-dependencycontentmentclimate changeenvironmental ethics
spellingShingle Katie Javanaud
The World on Fire: A Buddhist Response to the Environmental Crisis
Religions
Engaged Buddhism
inter-dependency
contentment
climate change
environmental ethics
title The World on Fire: A Buddhist Response to the Environmental Crisis
title_full The World on Fire: A Buddhist Response to the Environmental Crisis
title_fullStr The World on Fire: A Buddhist Response to the Environmental Crisis
title_full_unstemmed The World on Fire: A Buddhist Response to the Environmental Crisis
title_short The World on Fire: A Buddhist Response to the Environmental Crisis
title_sort world on fire a buddhist response to the environmental crisis
topic Engaged Buddhism
inter-dependency
contentment
climate change
environmental ethics
url https://www.mdpi.com/2077-1444/11/8/381
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