Historical ironies: the Australian aboriginal art revolution

This paper examines the Aboriginal Art revolution that has occurred over the last 40 years in Australia, and in particular, the idea that we should understand Aboriginal art as a form of contemporary art. Not only does the Aboriginal arts movement challenge the legitimacy of Australia’s sovereignty...

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Main Author: Elizabeth Burns Coleman
Format: Article
Language:English
Published: Department of Art History, University of Birmingham 2009-12-01
Series:Journal of Art Historiography
Subjects:
Online Access:http://arthistoriography.files.wordpress.com/2011/02/media_139154_en.pdf
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author Elizabeth Burns Coleman
author_facet Elizabeth Burns Coleman
author_sort Elizabeth Burns Coleman
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description This paper examines the Aboriginal Art revolution that has occurred over the last 40 years in Australia, and in particular, the idea that we should understand Aboriginal art as a form of contemporary art. Not only does the Aboriginal arts movement challenge the legitimacy of Australia’s sovereignty through its legal claim to and spiritual connection with the land, but it challenges broader historical and art historical myths – the inevitability of the demise of Aboriginal cultures, and artistic myths about the ‘universality’ of art. Artistic claims to the ‘right to appropriate’, if this is what is required for expression of their artistic vision, show themselves to be elements cultural hegemony of colonisation.
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spelling doaj.art-9e393a50b5c54a0bacd4e4d363f4aeb02022-12-22T02:04:54ZengDepartment of Art History, University of BirminghamJournal of Art Historiography2042-47522009-12-0111EBC1Historical ironies: the Australian aboriginal art revolutionElizabeth Burns ColemanThis paper examines the Aboriginal Art revolution that has occurred over the last 40 years in Australia, and in particular, the idea that we should understand Aboriginal art as a form of contemporary art. Not only does the Aboriginal arts movement challenge the legitimacy of Australia’s sovereignty through its legal claim to and spiritual connection with the land, but it challenges broader historical and art historical myths – the inevitability of the demise of Aboriginal cultures, and artistic myths about the ‘universality’ of art. Artistic claims to the ‘right to appropriate’, if this is what is required for expression of their artistic vision, show themselves to be elements cultural hegemony of colonisation.http://arthistoriography.files.wordpress.com/2011/02/media_139154_en.pdfAboriginal artsArtappropriationuniversality of art
spellingShingle Elizabeth Burns Coleman
Historical ironies: the Australian aboriginal art revolution
Journal of Art Historiography
Aboriginal arts
Art
appropriation
universality of art
title Historical ironies: the Australian aboriginal art revolution
title_full Historical ironies: the Australian aboriginal art revolution
title_fullStr Historical ironies: the Australian aboriginal art revolution
title_full_unstemmed Historical ironies: the Australian aboriginal art revolution
title_short Historical ironies: the Australian aboriginal art revolution
title_sort historical ironies the australian aboriginal art revolution
topic Aboriginal arts
Art
appropriation
universality of art
url http://arthistoriography.files.wordpress.com/2011/02/media_139154_en.pdf
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