Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy

This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that...

Full description

Bibliographic Details
Main Author: Olga Nesterova
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2019-12-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Subjects:
Online Access:http://periodical.pstgu.ru/ru/pdf/article/6742
_version_ 1818902271607439360
author Olga Nesterova
author_facet Olga Nesterova
author_sort Olga Nesterova
collection DOAJ
description This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that the doctrine of the church can be regarded as a comprehensive doctrine of a philosophical kind, though far surpassing pagan wisdom. And Origen was indeed interested in the possibility of establishing some correlations between the three parts of philosophy and the kinds of doctrines corresponding to the three senses of the Scripture. He also made use of some explanatory analogies cognate to those which in the pagan school tradition were employed for the vivid demonstration of relationship between the parts of philosophy (such as the image of an orchard enclosed by the wall, where the wall was associated with logic, trees with physics, and fruits with ethics). However, the analysis of the parable of the vineyard and the wicked husbandsmen (Matth 21.33–46) given in Origen’s Coommentary on the Gospel of Matthew suggests that his own interpretation of the spacial image of the orchard only partly overlapped with the interpretation of similar images that illustrated the division of philosophy. Moreover, in his methodological reasoning Origen followed diff erent models that more effi ciently described the nature of the sense levels distinguished by himself in texts of the Scripture.
first_indexed 2024-12-19T20:33:00Z
format Article
id doaj.art-9fbb6e907d0a4e57b0353d001cadb26f
institution Directory Open Access Journal
issn 1991-640X
2409-4692
language Russian
last_indexed 2024-12-19T20:33:00Z
publishDate 2019-12-01
publisher St. Tikhon's Orthodox University
record_format Article
series Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
spelling doaj.art-9fbb6e907d0a4e57b0353d001cadb26f2022-12-21T20:06:38ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2409-46922019-12-0181811134http://dx.doi.org/10.15382/sturI201981.11-343Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophyOlga Nesterova0Institute of World Literatur e of the Russian Academy of Sciences; 25A Povarskaya Str., Moscow, 121069, Russian FederationThis article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that the doctrine of the church can be regarded as a comprehensive doctrine of a philosophical kind, though far surpassing pagan wisdom. And Origen was indeed interested in the possibility of establishing some correlations between the three parts of philosophy and the kinds of doctrines corresponding to the three senses of the Scripture. He also made use of some explanatory analogies cognate to those which in the pagan school tradition were employed for the vivid demonstration of relationship between the parts of philosophy (such as the image of an orchard enclosed by the wall, where the wall was associated with logic, trees with physics, and fruits with ethics). However, the analysis of the parable of the vineyard and the wicked husbandsmen (Matth 21.33–46) given in Origen’s Coommentary on the Gospel of Matthew suggests that his own interpretation of the spacial image of the orchard only partly overlapped with the interpretation of similar images that illustrated the division of philosophy. Moreover, in his methodological reasoning Origen followed diff erent models that more effi ciently described the nature of the sense levels distinguished by himself in texts of the Scripture.http://periodical.pstgu.ru/ru/pdf/article/6742Ориген три смысла Писания трехчастное деление философии христианская экзегетика Климент Александрийский Филон Александрийский Священное Писание
spellingShingle Olga Nesterova
Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
Ориген
три смысла Писания
трехчастное деление философии
христианская экзегетика
Климент Александрийский
Филон Александрийский
Священное Писание
title Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
title_full Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
title_fullStr Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
title_full_unstemmed Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
title_short Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
title_sort origen s doctrine of three senses of holy scripture in its relation to ancient models of threefold division of philosophy
topic Ориген
три смысла Писания
трехчастное деление философии
христианская экзегетика
Климент Александрийский
Филон Александрийский
Священное Писание
url http://periodical.pstgu.ru/ru/pdf/article/6742
work_keys_str_mv AT olganesterova origensdoctrineofthreesensesofholyscriptureinitsrelationtoancientmodelsofthreefolddivisionofphilosophy