Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy
This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that...
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Format: | Article |
Language: | Russian |
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St. Tikhon's Orthodox University
2019-12-01
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Series: | Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия |
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Online Access: | http://periodical.pstgu.ru/ru/pdf/article/6742 |
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author | Olga Nesterova |
author_facet | Olga Nesterova |
author_sort | Olga Nesterova |
collection | DOAJ |
description | This article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that the doctrine of the church can be regarded as a comprehensive doctrine of a philosophical kind, though far surpassing pagan wisdom. And Origen was indeed interested in the possibility of establishing some correlations between the three parts of philosophy and the kinds of doctrines corresponding to the three senses of the Scripture. He also made use of some explanatory analogies cognate to those which in the pagan school tradition were employed for the vivid demonstration of relationship between the parts of philosophy (such as the image of an orchard enclosed by the wall, where the wall was associated with logic, trees with physics, and fruits with ethics). However, the analysis of the parable of the vineyard and the wicked husbandsmen (Matth 21.33–46) given in Origen’s Coommentary on the Gospel of Matthew suggests that his own interpretation of the spacial image of the orchard only partly overlapped with the interpretation of similar images that illustrated the division of philosophy. Moreover, in his methodological reasoning Origen followed diff erent models that more effi ciently described the nature of the sense levels distinguished by himself in texts of the Scripture. |
first_indexed | 2024-12-19T20:33:00Z |
format | Article |
id | doaj.art-9fbb6e907d0a4e57b0353d001cadb26f |
institution | Directory Open Access Journal |
issn | 1991-640X 2409-4692 |
language | Russian |
last_indexed | 2024-12-19T20:33:00Z |
publishDate | 2019-12-01 |
publisher | St. Tikhon's Orthodox University |
record_format | Article |
series | Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия |
spelling | doaj.art-9fbb6e907d0a4e57b0353d001cadb26f2022-12-21T20:06:38ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2409-46922019-12-0181811134http://dx.doi.org/10.15382/sturI201981.11-343Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophyOlga Nesterova0Institute of World Literatur e of the Russian Academy of Sciences; 25A Povarskaya Str., Moscow, 121069, Russian FederationThis article deals with origins of Origen’s conception of three senses of the Scripture and, specifi cally, with the alleged infl uence of ancient systems of the threefold division of philosophy on the formulation of this conception. The Christian Alexandrian tradition was not alien to the idea that the doctrine of the church can be regarded as a comprehensive doctrine of a philosophical kind, though far surpassing pagan wisdom. And Origen was indeed interested in the possibility of establishing some correlations between the three parts of philosophy and the kinds of doctrines corresponding to the three senses of the Scripture. He also made use of some explanatory analogies cognate to those which in the pagan school tradition were employed for the vivid demonstration of relationship between the parts of philosophy (such as the image of an orchard enclosed by the wall, where the wall was associated with logic, trees with physics, and fruits with ethics). However, the analysis of the parable of the vineyard and the wicked husbandsmen (Matth 21.33–46) given in Origen’s Coommentary on the Gospel of Matthew suggests that his own interpretation of the spacial image of the orchard only partly overlapped with the interpretation of similar images that illustrated the division of philosophy. Moreover, in his methodological reasoning Origen followed diff erent models that more effi ciently described the nature of the sense levels distinguished by himself in texts of the Scripture.http://periodical.pstgu.ru/ru/pdf/article/6742Ориген три смысла Писания трехчастное деление философии христианская экзегетика Климент Александрийский Филон Александрийский Священное Писание |
spellingShingle | Olga Nesterova Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия Ориген три смысла Писания трехчастное деление философии христианская экзегетика Климент Александрийский Филон Александрийский Священное Писание |
title | Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
title_full | Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
title_fullStr | Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
title_full_unstemmed | Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
title_short | Origen’s doctrine of three senses of Holy Scripture in its relation to ancient models of threefold division of philosophy |
title_sort | origen s doctrine of three senses of holy scripture in its relation to ancient models of threefold division of philosophy |
topic | Ориген три смысла Писания трехчастное деление философии христианская экзегетика Климент Александрийский Филон Александрийский Священное Писание |
url | http://periodical.pstgu.ru/ru/pdf/article/6742 |
work_keys_str_mv | AT olganesterova origensdoctrineofthreesensesofholyscriptureinitsrelationtoancientmodelsofthreefolddivisionofphilosophy |