Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation

The article analyzes the reflexes of desacralization of the conceptual field “Grekh” (Sin) in models of occasional derivation based on the lexemes of grekh (sin), pokaianie (repentance), dobrodetel (virtue), and iskuplenie (redemption) , which are manifested in modern Russian speech. The material fo...

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Main Author: V. V. Saygin
Format: Article
Language:Russian
Published: Tsentr nauchnykh i obrazovatelnykh proektov 2019-02-01
Series:Научный диалог
Subjects:
Online Access:https://www.nauka-dialog.ru/jour/article/view/1075
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author V. V. Saygin
author_facet V. V. Saygin
author_sort V. V. Saygin
collection DOAJ
description The article analyzes the reflexes of desacralization of the conceptual field “Grekh” (Sin) in models of occasional derivation based on the lexemes of grekh (sin), pokaianie (repentance), dobrodetel (virtue), and iskuplenie (redemption) , which are manifested in modern Russian speech. The material for the study is the data of Internet communication. The theoretical basis of the work is the principles of the study of language conceptualization of the world. We used the method of structural-semantic analysis of units of the word-formation system of a language and the method of linguo-culturological interpretation of active processes in the Russian language of the latest period. The phenomena of occasional nominal prefixation (prefixes super-, hyper-, mega-, archi-, ultra-, pseudo-, quasi -) and prefixoidization (prefixoids semi-, mini-, kino, tele-, photo-, auto- ) which includes lexemes grekh (sin,) pokaianie (repentance), dobrodetel (virtue), and iskuplenie (redemption) are described. It is shown that these phenomena actualize two types of semantic and stylistic transformations in discourse: (1) non-usual expansion of the semantic volume ( telegrekh (tele-sin), photodobrodetel (photo-virtue), autopokayanie (auto-repentance), kinoiskuplenie (kino-redemption) ); (2) connotative-evaluative and emotionally-expressive increments of meaning ( mini-grekh (mini-sin), pseudo-pokayanie (pseudo-repentance), super-dobrodetel (super-virtue), mega-iscuplenie (mega-redemption) ). It is concluded that the reception of the conceptual field “Grekh” (Sin) in modern Russian Internet communication is characterized by a certain elimination of the religious-Christian content of this conceptual field, characterized by an unserious, lightweight, playful and ironically reduced attitude to sin.
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spelling doaj.art-a05c4267bfdb452b8800abaa2ce948132024-03-25T14:30:57ZrusTsentr nauchnykh i obrazovatelnykh proektovНаучный диалог2225-756X2227-12952019-02-0102657910.24224/2227-1295-2019-2-65-791071Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-FormationV. V. Saygin0National Research Lobachevsky State University of Nizhny NovgorodThe article analyzes the reflexes of desacralization of the conceptual field “Grekh” (Sin) in models of occasional derivation based on the lexemes of grekh (sin), pokaianie (repentance), dobrodetel (virtue), and iskuplenie (redemption) , which are manifested in modern Russian speech. The material for the study is the data of Internet communication. The theoretical basis of the work is the principles of the study of language conceptualization of the world. We used the method of structural-semantic analysis of units of the word-formation system of a language and the method of linguo-culturological interpretation of active processes in the Russian language of the latest period. The phenomena of occasional nominal prefixation (prefixes super-, hyper-, mega-, archi-, ultra-, pseudo-, quasi -) and prefixoidization (prefixoids semi-, mini-, kino, tele-, photo-, auto- ) which includes lexemes grekh (sin,) pokaianie (repentance), dobrodetel (virtue), and iskuplenie (redemption) are described. It is shown that these phenomena actualize two types of semantic and stylistic transformations in discourse: (1) non-usual expansion of the semantic volume ( telegrekh (tele-sin), photodobrodetel (photo-virtue), autopokayanie (auto-repentance), kinoiskuplenie (kino-redemption) ); (2) connotative-evaluative and emotionally-expressive increments of meaning ( mini-grekh (mini-sin), pseudo-pokayanie (pseudo-repentance), super-dobrodetel (super-virtue), mega-iscuplenie (mega-redemption) ). It is concluded that the reception of the conceptual field “Grekh” (Sin) in modern Russian Internet communication is characterized by a certain elimination of the religious-Christian content of this conceptual field, characterized by an unserious, lightweight, playful and ironically reduced attitude to sin.https://www.nauka-dialog.ru/jour/article/view/1075conceptual fieldgrekhsinoccasional derivationnominal prefixationprefixoiddesacralizationrussian in the itnternet
spellingShingle V. V. Saygin
Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
Научный диалог
conceptual field
grekh
sin
occasional derivation
nominal prefixation
prefixoid
desacralization
russian in the itnternet
title Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
title_full Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
title_fullStr Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
title_full_unstemmed Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
title_short Language Objectification of the Conceptual Field “Grekh” (“Sin”) in the Models of Russian Non-Usual Word-Formation
title_sort language objectification of the conceptual field grekh sin in the models of russian non usual word formation
topic conceptual field
grekh
sin
occasional derivation
nominal prefixation
prefixoid
desacralization
russian in the itnternet
url https://www.nauka-dialog.ru/jour/article/view/1075
work_keys_str_mv AT vvsaygin languageobjectificationoftheconceptualfieldgrekhsininthemodelsofrussiannonusualwordformation