The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)

The present study examines the dilemma of the Calvinists living in Transcarpathia (which became part of the Soviet Union in 1946) that arose following its annexation to the Soviet Empire. The problem was caused by the fact that among the Protestant denominations in the Soviet Union in 1946-47, only...

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Main Author: Szamborovszky-Nagy Ibolya
Format: Article
Language:English
Published: Sciendo 2022-11-01
Series:Acta Universitatis Sapientiae: European and Regional Studies
Subjects:
Online Access:https://doi.org/10.2478/auseur-2022-0005
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author Szamborovszky-Nagy Ibolya
author_facet Szamborovszky-Nagy Ibolya
author_sort Szamborovszky-Nagy Ibolya
collection DOAJ
description The present study examines the dilemma of the Calvinists living in Transcarpathia (which became part of the Soviet Union in 1946) that arose following its annexation to the Soviet Empire. The problem was caused by the fact that among the Protestant denominations in the Soviet Union in 1946-47, only Evangelical Christians-Baptists (ECB) had state registration, i.e. a legal operating licence. The study aims at revealing the dialectics of the dilemma arising among the Calvinists, according to which, in order to survive, they should either align with the ECB (i.e. imperial expectations) or, alternatively, even take the risk of termination and maintain their denominational separation. In addition, the research brings insights into how the choice of the Calvinists was influenced by the denominational autonomy and national traditions that had been enjoyed until then. The state authorities would have provided a chance for an easier and routine-like solution of the problem and classify the nearly 80,000 Reformed community members in Transcarpathia as ECB. However, the case generated an unexpected problem even in the Soviet bureaucratic system as the denominational affiliation was also linked to the issue of nationality. Therefore, at the state level, it was a problem of both a religious belief and national belonging. Likewise, the study highlights the extent to which the response of the religious minority in the present case was about religious affiliation and ethnicity. Finally, the present paper considers how the state’s primary project had ultimately changed when exploring the dilemma and what conclusions and outcomes it entailed.
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spelling doaj.art-a05e205251704c63a833dd9b7f73b0432023-01-19T13:43:57ZengSciendoActa Universitatis Sapientiae: European and Regional Studies2068-75832022-11-012117710010.2478/auseur-2022-0005The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)Szamborovszky-Nagy Ibolya0Director of ‘Apáczai Csere János’ Library Ferenc Rákóczi II Transcarpathian Hungarian College of Higher Education (Berehove, Ukraine); Associate Professor at the Department of History and Social SciencesThe present study examines the dilemma of the Calvinists living in Transcarpathia (which became part of the Soviet Union in 1946) that arose following its annexation to the Soviet Empire. The problem was caused by the fact that among the Protestant denominations in the Soviet Union in 1946-47, only Evangelical Christians-Baptists (ECB) had state registration, i.e. a legal operating licence. The study aims at revealing the dialectics of the dilemma arising among the Calvinists, according to which, in order to survive, they should either align with the ECB (i.e. imperial expectations) or, alternatively, even take the risk of termination and maintain their denominational separation. In addition, the research brings insights into how the choice of the Calvinists was influenced by the denominational autonomy and national traditions that had been enjoyed until then. The state authorities would have provided a chance for an easier and routine-like solution of the problem and classify the nearly 80,000 Reformed community members in Transcarpathia as ECB. However, the case generated an unexpected problem even in the Soviet bureaucratic system as the denominational affiliation was also linked to the issue of nationality. Therefore, at the state level, it was a problem of both a religious belief and national belonging. Likewise, the study highlights the extent to which the response of the religious minority in the present case was about religious affiliation and ethnicity. Finally, the present paper considers how the state’s primary project had ultimately changed when exploring the dilemma and what conclusions and outcomes it entailed.https://doi.org/10.2478/auseur-2022-0005churchreformed churchcalvinistspost-war transitionsoviet uniontranscarpathia
spellingShingle Szamborovszky-Nagy Ibolya
The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
Acta Universitatis Sapientiae: European and Regional Studies
church
reformed church
calvinists
post-war transition
soviet union
transcarpathia
title The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
title_full The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
title_fullStr The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
title_full_unstemmed The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
title_short The Dilemmas of the Post-War Transition for the Transcarpathian Calvinists in the Soviet Empire (1944–1949)
title_sort dilemmas of the post war transition for the transcarpathian calvinists in the soviet empire 1944 1949
topic church
reformed church
calvinists
post-war transition
soviet union
transcarpathia
url https://doi.org/10.2478/auseur-2022-0005
work_keys_str_mv AT szamborovszkynagyibolya thedilemmasofthepostwartransitionforthetranscarpathiancalvinistsinthesovietempire19441949
AT szamborovszkynagyibolya dilemmasofthepostwartransitionforthetranscarpathiancalvinistsinthesovietempire19441949