Religious Governmentality

In this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim...

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Main Authors: Dietrich Jung, Kirstine Sinclair
Format: Article
Language:English
Published: Finnish Society for the Study of Religion 2020-06-01
Series:Temenos
Subjects:
Online Access:https://journal.fi/temenos/article/view/78154
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author Dietrich Jung
Kirstine Sinclair
author_facet Dietrich Jung
Kirstine Sinclair
author_sort Dietrich Jung
collection DOAJ
description In this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim subjectivities among its members. First, we present our theoretical perspective and analytical framework. Then we describe the ideological roots of Hizb ut-Tahrir in the intellectual universe of nineteenth-century thinking about Islamic reform. Third, we analyse the practice of tooling or processing minds, souls, convictions, physical appearance, and behaviour among members of the organization. As our major interest lies not in Hizb ut-Tahrir as such but in the role of religion in the formation of modern social subjectivities, we conclude with some general reflections on this question.
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spelling doaj.art-a086de746ba64c9c9f9b505998ea30c32022-12-22T01:49:34ZengFinnish Society for the Study of ReligionTemenos2342-72562020-06-0156110.33356/temenos.78154Religious GovernmentalityDietrich Jung0Kirstine Sinclair1University of Southern DenmarkUniversity of Southern DenmarkIn this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim subjectivities among its members. First, we present our theoretical perspective and analytical framework. Then we describe the ideological roots of Hizb ut-Tahrir in the intellectual universe of nineteenth-century thinking about Islamic reform. Third, we analyse the practice of tooling or processing minds, souls, convictions, physical appearance, and behaviour among members of the organization. As our major interest lies not in Hizb ut-Tahrir as such but in the role of religion in the formation of modern social subjectivities, we conclude with some general reflections on this question.https://journal.fi/temenos/article/view/78154ModernitySubjectivity formationGovernmentalityHizb ut-Tahrir
spellingShingle Dietrich Jung
Kirstine Sinclair
Religious Governmentality
Temenos
Modernity
Subjectivity formation
Governmentality
Hizb ut-Tahrir
title Religious Governmentality
title_full Religious Governmentality
title_fullStr Religious Governmentality
title_full_unstemmed Religious Governmentality
title_short Religious Governmentality
title_sort religious governmentality
topic Modernity
Subjectivity formation
Governmentality
Hizb ut-Tahrir
url https://journal.fi/temenos/article/view/78154
work_keys_str_mv AT dietrichjung religiousgovernmentality
AT kirstinesinclair religiousgovernmentality