Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women

Objectives: To assess the basic religious knowledge regarding the Islamic law, attitudes and practices of Ramadan fasting during pregnancy in Thai-Muslim women.Materials and Methods: Multicenter, cross-sectional descriptive study was conducted between July 2016 and January 2017 on 619 pregnant Mus...

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Main Authors: Saowanee Saro, Somchai Tanawattanacharoen
Format: Article
Language:English
Published: The Royal Thai College of Obstetricians and Gynaecologists 2018-03-01
Series:Thai Journal of Obstetrics and Gynaecology
Subjects:
Online Access:https://tci-thaijo.org/index.php/tjog/article/download/100315/98801/
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author Saowanee Saro
Somchai Tanawattanacharoen
author_facet Saowanee Saro
Somchai Tanawattanacharoen
author_sort Saowanee Saro
collection DOAJ
description Objectives: To assess the basic religious knowledge regarding the Islamic law, attitudes and practices of Ramadan fasting during pregnancy in Thai-Muslim women.Materials and Methods: Multicenter, cross-sectional descriptive study was conducted between July 2016 and January 2017 on 619 pregnant Muslim women at antenatal care clinic from six hospitals in the three southernmost provinces of Thailand. Non-probability convenient sampling technique and a questionnaire were used to collect data from pregnant women who had experienced pregnancy during Ramadan at least once in their lives. Results: Most participants (85.5%) reported to have knowledge regarding the Islamic law clear exemption from fasting for pregnant women, and the missed fasts must be completed later. Majority of pregnant women believed the fasting during pregnancy did no harm to maternal health. Overall, 87.1% observed fasting during pregnancy. Mean fasting days was 24.56 ± 5.66 days and 63.0% observed fasting between 21-30 days. Logistic regression analysis demonstrated that their age ≥ 35 years and Islamic education increased the fasting during pregnancy (Adjusted OR 2.478, 95%CI 1.174–5.230, p = 0.017 and 2.244, 95%CI 1.236–3.988, p = 0.006, respectively). The main adversities from Ramadan fasting during pregnancy were weakness and fatigue.Conclusion: Most pregnant women knew Islamic law clear exemption from fasting during pregnancy, however many of pregnant women preferred fasting during Ramadan and they believed the fasting during pregnancy did no harm to maternal health. Healthcare providers are required to understand the religious beliefs of Muslim pregnant women, and design the standard guideline about managing lifestyle changes of Ramadan fasting during pregnancy.
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spelling doaj.art-a0b816d0d2c04e4daefe007795f47a472022-12-22T02:28:58ZengThe Royal Thai College of Obstetricians and GynaecologistsThai Journal of Obstetrics and Gynaecology0857-60840857-60842018-03-012628395https://doi.org/10.14456/tjog.2018.11Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim WomenSaowanee Saro0Somchai Tanawattanacharoen1Department of Obstetrics and Gynecology, Faculty of Medicine, Chulalongkorn University, Bangkok 10330, ThailandDepartment of Obstetrics and Gynecology, Faculty of Medicine, Chulalongkorn University, Bangkok 10330, ThailandObjectives: To assess the basic religious knowledge regarding the Islamic law, attitudes and practices of Ramadan fasting during pregnancy in Thai-Muslim women.Materials and Methods: Multicenter, cross-sectional descriptive study was conducted between July 2016 and January 2017 on 619 pregnant Muslim women at antenatal care clinic from six hospitals in the three southernmost provinces of Thailand. Non-probability convenient sampling technique and a questionnaire were used to collect data from pregnant women who had experienced pregnancy during Ramadan at least once in their lives. Results: Most participants (85.5%) reported to have knowledge regarding the Islamic law clear exemption from fasting for pregnant women, and the missed fasts must be completed later. Majority of pregnant women believed the fasting during pregnancy did no harm to maternal health. Overall, 87.1% observed fasting during pregnancy. Mean fasting days was 24.56 ± 5.66 days and 63.0% observed fasting between 21-30 days. Logistic regression analysis demonstrated that their age ≥ 35 years and Islamic education increased the fasting during pregnancy (Adjusted OR 2.478, 95%CI 1.174–5.230, p = 0.017 and 2.244, 95%CI 1.236–3.988, p = 0.006, respectively). The main adversities from Ramadan fasting during pregnancy were weakness and fatigue.Conclusion: Most pregnant women knew Islamic law clear exemption from fasting during pregnancy, however many of pregnant women preferred fasting during Ramadan and they believed the fasting during pregnancy did no harm to maternal health. Healthcare providers are required to understand the religious beliefs of Muslim pregnant women, and design the standard guideline about managing lifestyle changes of Ramadan fasting during pregnancy.https://tci-thaijo.org/index.php/tjog/article/download/100315/98801/KnowledgeattitudespracticesRamadanFastingpregnant Thai-Muslim women
spellingShingle Saowanee Saro
Somchai Tanawattanacharoen
Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
Thai Journal of Obstetrics and Gynaecology
Knowledge
attitudes
practices
Ramadan
Fasting
pregnant Thai-Muslim women
title Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
title_full Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
title_fullStr Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
title_full_unstemmed Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
title_short Knowledge, Attitudes and Practices of Ramadan Fasting in Pregnant Thai-Muslim Women
title_sort knowledge attitudes and practices of ramadan fasting in pregnant thai muslim women
topic Knowledge
attitudes
practices
Ramadan
Fasting
pregnant Thai-Muslim women
url https://tci-thaijo.org/index.php/tjog/article/download/100315/98801/
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