Reflective Equilibrium: Justification without Intuitions

Does the method of reflective equilibrium (henceforth, RE) involve ethical intuitions? If not, what are the so-called “considered judgments” invoked at the beginning of the process of reflective equilibrium? Contrary to the principal tendency in moral and political philosophy, I provide a negative a...

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Main Author: Christian Rettig
Format: Article
Language:English
Published: Society for the Advancement of Philosophy 2017-01-01
Series:Prolegomena
Subjects:
Online Access:http://hrcak.srce.hr/file/276517
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author Christian Rettig
author_facet Christian Rettig
author_sort Christian Rettig
collection DOAJ
description Does the method of reflective equilibrium (henceforth, RE) involve ethical intuitions? If not, what are the so-called “considered judgments” invoked at the beginning of the process of reflective equilibrium? Contrary to the principal tendency in moral and political philosophy, I provide a negative answer to the first question. I hold that ethical intuitions are non-inferential beliefs. I then claim that RE does not involve ethical intuitions because its coherentist character rejects, by definition, any type of non-inferentiality. Concerning the second question above, I provide an answer that preserves the epistemological consistency of RE: considered judgments should be defined as inferential beliefs. The possibility of their inferential character relies on the role of background beliefs in the process of reflective equilibrium. In brief, I criticise and reformulate the standard interpretation of RE by claiming that it does not involve ethical intuitions but only inferential beliefs.
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spelling doaj.art-a0c0efbf68b14491b9b58c71709c42bf2022-12-21T19:07:02ZengSociety for the Advancement of PhilosophyProlegomena1333-43951846-05932017-01-011613954Reflective Equilibrium: Justification without IntuitionsChristian Rettig0Department of Political Science – University College London, London, UKDoes the method of reflective equilibrium (henceforth, RE) involve ethical intuitions? If not, what are the so-called “considered judgments” invoked at the beginning of the process of reflective equilibrium? Contrary to the principal tendency in moral and political philosophy, I provide a negative answer to the first question. I hold that ethical intuitions are non-inferential beliefs. I then claim that RE does not involve ethical intuitions because its coherentist character rejects, by definition, any type of non-inferentiality. Concerning the second question above, I provide an answer that preserves the epistemological consistency of RE: considered judgments should be defined as inferential beliefs. The possibility of their inferential character relies on the role of background beliefs in the process of reflective equilibrium. In brief, I criticise and reformulate the standard interpretation of RE by claiming that it does not involve ethical intuitions but only inferential beliefs.http://hrcak.srce.hr/file/276517Reflective equilibrium, intuitions, considered judgments, justification, foundationalism, coherentism.
spellingShingle Christian Rettig
Reflective Equilibrium: Justification without Intuitions
Prolegomena
Reflective equilibrium, intuitions, considered judgments, justification, foundationalism, coherentism.
title Reflective Equilibrium: Justification without Intuitions
title_full Reflective Equilibrium: Justification without Intuitions
title_fullStr Reflective Equilibrium: Justification without Intuitions
title_full_unstemmed Reflective Equilibrium: Justification without Intuitions
title_short Reflective Equilibrium: Justification without Intuitions
title_sort reflective equilibrium justification without intuitions
topic Reflective equilibrium, intuitions, considered judgments, justification, foundationalism, coherentism.
url http://hrcak.srce.hr/file/276517
work_keys_str_mv AT christianrettig reflectiveequilibriumjustificationwithoutintuitions