Innovations of socio-religious thought in Ukraine at the beginning of the 17th century
The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Russian Orthodox intellectual tradi...
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| Format: | Article |
| Language: | deu |
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Yuriy Fedkovych Chernivtsi National University
2021-06-01
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| Series: | Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія |
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| Online Access: | https://hj.chnu.edu.ua/index.php/hj/article/view/161 |
| _version_ | 1818545541403901952 |
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| author | Larysa Shvab Yulia Tokarska |
| author_facet | Larysa Shvab Yulia Tokarska |
| author_sort | Larysa Shvab |
| collection | DOAJ |
| description |
The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Russian Orthodox intellectual tradition of the early 17th century. After-union period in Ukrainian realities is characterized as crisis in the sense of decline of religious life, Russian bourgeoisie and fraternal movement and deviation from the policy of support of the Orthodox princely families. The entire plan of church reform, cultural and national revival of the “Commonwealth of the Russian People” was undermined in its foundations. Therefore, the intellectual religious thought of the early 17th century took into account the memory of the “good old days”, when national (regional) identity based on the Orthodox tradition was searched. However, from the point of view of the continued existence of the Orthodox Church, the defeat was only partial, as K. Ostrozkyi and his supporters among the nobility, clergy and burghers managed to preserve the Orthodox Church structure. The Cossacks demanded a rethinking of this new reality by intellectuals of the post-Brest era and Ukrainian polemicists were forced to look for an independent base for their socio-religious thought. The way out of the crisis was understood by Petro Mohyla, who was ready to recognize the primacy of the Pope in order to preserve the internal independence of the Church.
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| first_indexed | 2024-12-12T07:41:30Z |
| format | Article |
| id | doaj.art-a1141bd137d541d2a5df33c9fb989c2d |
| institution | Directory Open Access Journal |
| issn | 2414-9012 2616-8766 |
| language | deu |
| last_indexed | 2024-12-12T07:41:30Z |
| publishDate | 2021-06-01 |
| publisher | Yuriy Fedkovych Chernivtsi National University |
| record_format | Article |
| series | Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія |
| spelling | doaj.art-a1141bd137d541d2a5df33c9fb989c2d2022-12-22T00:32:46ZdeuYuriy Fedkovych Chernivtsi National UniversityНауковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія2414-90122616-87662021-06-015310.31861/hj2021.53.43-53177Innovations of socio-religious thought in Ukraine at the beginning of the 17th centuryLarysa Shvab0Yulia Tokarska1Lesya Ukrainka Volyn National UniversityLesya Ukrainka Volyn National University The article analyzes the polemical socio-religious thought in Ukraine after the Union of Brest and the Union of the Kyiv Metropolitanate with Rome, aimed at finding the lost Orthodox tradition and reviving the idea of “God’s protection” of the city of Kyiv in the Russian Orthodox intellectual tradition of the early 17th century. After-union period in Ukrainian realities is characterized as crisis in the sense of decline of religious life, Russian bourgeoisie and fraternal movement and deviation from the policy of support of the Orthodox princely families. The entire plan of church reform, cultural and national revival of the “Commonwealth of the Russian People” was undermined in its foundations. Therefore, the intellectual religious thought of the early 17th century took into account the memory of the “good old days”, when national (regional) identity based on the Orthodox tradition was searched. However, from the point of view of the continued existence of the Orthodox Church, the defeat was only partial, as K. Ostrozkyi and his supporters among the nobility, clergy and burghers managed to preserve the Orthodox Church structure. The Cossacks demanded a rethinking of this new reality by intellectuals of the post-Brest era and Ukrainian polemicists were forced to look for an independent base for their socio-religious thought. The way out of the crisis was understood by Petro Mohyla, who was ready to recognize the primacy of the Pope in order to preserve the internal independence of the Church. https://hj.chnu.edu.ua/index.php/hj/article/view/161Russian faithRussian Church“Kyiv – the second Jerusalem”Kyiv literature of the 17th century |
| spellingShingle | Larysa Shvab Yulia Tokarska Innovations of socio-religious thought in Ukraine at the beginning of the 17th century Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія Russian faith Russian Church “Kyiv – the second Jerusalem” Kyiv literature of the 17th century |
| title | Innovations of socio-religious thought in Ukraine at the beginning of the 17th century |
| title_full | Innovations of socio-religious thought in Ukraine at the beginning of the 17th century |
| title_fullStr | Innovations of socio-religious thought in Ukraine at the beginning of the 17th century |
| title_full_unstemmed | Innovations of socio-religious thought in Ukraine at the beginning of the 17th century |
| title_short | Innovations of socio-religious thought in Ukraine at the beginning of the 17th century |
| title_sort | innovations of socio religious thought in ukraine at the beginning of the 17th century |
| topic | Russian faith Russian Church “Kyiv – the second Jerusalem” Kyiv literature of the 17th century |
| url | https://hj.chnu.edu.ua/index.php/hj/article/view/161 |
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