Conversational Thinking as A New Methodological Option forAfrican Philosophy

In response to the question about what the most attractive method for African philosophy is, we consider conversational thinking as an alternative to pre-existing methods in African philosophy, especially in contemporary times. We shall show in this essay that the heavy critique of the ethnophilosop...

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Main Authors: Aribiah D. ATTOE, Chukwueloka Simon UDUAGWU
Format: Article
Language:English
Published: Conversational Society of Philosophy (CSP) 2023-07-01
Series:Arụmarụka
Subjects:
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author Aribiah D. ATTOE
Chukwueloka Simon UDUAGWU
author_facet Aribiah D. ATTOE
Chukwueloka Simon UDUAGWU
author_sort Aribiah D. ATTOE
collection DOAJ
description In response to the question about what the most attractive method for African philosophy is, we consider conversational thinking as an alternative to pre-existing methods in African philosophy, especially in contemporary times. We shall show in this essay that the heavy critique of the ethnophilosophical method–concerning its inadequacy–left a gap that both philosophic sagacity and hermeneutics have failed to fill. In the contemporary period, Innocent Asouzu developed what he calls complementary reflection, which is a framework for bridge-building between old and new, weak and strong, local and alien and in all aspects of reality, which he claims constitute missing links of reality. Unfortunately, Asouzu’s method of complementary reflection appears to say little about resolving conflicts among dissenting variables, and in this regard, his method, though promising, also remains inadequate. Our goal here is to demonstrate that conversational thinking is a viable attempt at a systematised and well-developed methodology for doing African Philosophy – one which proceeds from an African place and discovers its relevance in the global space. To properly articulate the relevance and viability of conversational thinking, we begin by examining, in some detail, the various flaws of the pre-existing methodologies of African philosophy. We go a step further to explicate the tenets of conversational thinking and present it as a viable method(ology) borne out of the African experience for African philosophy. Furthermore, we introduce the up-down movement of thought as a novel description of conversational thinking at the level of what we refer to as the sub-micro level of conversational thinking. We conclude by identifying the ways in which conversational thinking situates African philosophy and can drive its discourses in contemporary time.
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spelling doaj.art-a1bf8e36310b46208fc96031fedf4fda2024-02-03T08:12:18ZengConversational Society of Philosophy (CSP)Arụmarụka2788-79282023-07-0131124https://dx.doi.org/10.4314/ajct.v3i1.1Conversational Thinking as A New Methodological Option forAfrican PhilosophyAribiah D. ATTOE0https://orcid.org/0000-0001-9786-1824Chukwueloka Simon UDUAGWU1https://orcid.org/0000-0003-4993-9214Department of Philosophy University of Witwatersrand, South Africa, & The Conversational School of Philosophy Calabar, NigeriaThe Conversational School of Philosophy, & The Department of Philosophy University of Calabar, Calabar, NigeriaIn response to the question about what the most attractive method for African philosophy is, we consider conversational thinking as an alternative to pre-existing methods in African philosophy, especially in contemporary times. We shall show in this essay that the heavy critique of the ethnophilosophical method–concerning its inadequacy–left a gap that both philosophic sagacity and hermeneutics have failed to fill. In the contemporary period, Innocent Asouzu developed what he calls complementary reflection, which is a framework for bridge-building between old and new, weak and strong, local and alien and in all aspects of reality, which he claims constitute missing links of reality. Unfortunately, Asouzu’s method of complementary reflection appears to say little about resolving conflicts among dissenting variables, and in this regard, his method, though promising, also remains inadequate. Our goal here is to demonstrate that conversational thinking is a viable attempt at a systematised and well-developed methodology for doing African Philosophy – one which proceeds from an African place and discovers its relevance in the global space. To properly articulate the relevance and viability of conversational thinking, we begin by examining, in some detail, the various flaws of the pre-existing methodologies of African philosophy. We go a step further to explicate the tenets of conversational thinking and present it as a viable method(ology) borne out of the African experience for African philosophy. Furthermore, we introduce the up-down movement of thought as a novel description of conversational thinking at the level of what we refer to as the sub-micro level of conversational thinking. We conclude by identifying the ways in which conversational thinking situates African philosophy and can drive its discourses in contemporary time.complementary reflectionconversational thinkingethnophilosophymethodologyphilosophic sagacityhermeneutics
spellingShingle Aribiah D. ATTOE
Chukwueloka Simon UDUAGWU
Conversational Thinking as A New Methodological Option forAfrican Philosophy
Arụmarụka
complementary reflection
conversational thinking
ethnophilosophy
methodology
philosophic sagacity
hermeneutics
title Conversational Thinking as A New Methodological Option forAfrican Philosophy
title_full Conversational Thinking as A New Methodological Option forAfrican Philosophy
title_fullStr Conversational Thinking as A New Methodological Option forAfrican Philosophy
title_full_unstemmed Conversational Thinking as A New Methodological Option forAfrican Philosophy
title_short Conversational Thinking as A New Methodological Option forAfrican Philosophy
title_sort conversational thinking as a new methodological option forafrican philosophy
topic complementary reflection
conversational thinking
ethnophilosophy
methodology
philosophic sagacity
hermeneutics
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