Depictions of holy women as preachers in vita icons

Despite the general prohibition of the Church on women preaching, the Church uses, as examples for imitation, vita icons depicting holy women (Saints Mary Magdalene, Catherine, and Marina) publicly teaching. At the same time, the hagiological texts praising these saints describe them with a...

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Main Author: Papadimitriou Paraskevi Ch.
Format: Article
Language:deu
Published: Faculty of Philosophy, Belgrade 2021-01-01
Series:Zograf
Subjects:
Online Access:http://www.doiserbia.nb.rs/img/doi/0350-1361/2021/0350-13612145065P.pdf
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author Papadimitriou Paraskevi Ch.
author_facet Papadimitriou Paraskevi Ch.
author_sort Papadimitriou Paraskevi Ch.
collection DOAJ
description Despite the general prohibition of the Church on women preaching, the Church uses, as examples for imitation, vita icons depicting holy women (Saints Mary Magdalene, Catherine, and Marina) publicly teaching. At the same time, the hagiological texts praising these saints describe them with ambiguity, as all praise for their actions is described in terms of “male virtues”. We have tried to interpret these controversial scenes of the icons, but as the only possible interpretation we consider the centuries-long inability to understand the female nature.
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spelling doaj.art-a4262127c9f54832a71c21b701c4e54c2022-12-22T02:49:52ZdeuFaculty of Philosophy, BelgradeZograf0350-13612406-07552021-01-01202145657810.2298/ZOG2145065P0350-13612145065PDepictions of holy women as preachers in vita iconsPapadimitriou Paraskevi Ch.0School of Social Theology and Christian Culture, Aristotle University of Thessaloniki, GreeceDespite the general prohibition of the Church on women preaching, the Church uses, as examples for imitation, vita icons depicting holy women (Saints Mary Magdalene, Catherine, and Marina) publicly teaching. At the same time, the hagiological texts praising these saints describe them with ambiguity, as all praise for their actions is described in terms of “male virtues”. We have tried to interpret these controversial scenes of the icons, but as the only possible interpretation we consider the centuries-long inability to understand the female nature.http://www.doiserbia.nb.rs/img/doi/0350-1361/2021/0350-13612145065P.pdfbyzantine artpost-byzantine artwestern medieval artvita iconshagiographyholy womenfemale gender theology
spellingShingle Papadimitriou Paraskevi Ch.
Depictions of holy women as preachers in vita icons
Zograf
byzantine art
post-byzantine art
western medieval art
vita icons
hagiography
holy women
female gender theology
title Depictions of holy women as preachers in vita icons
title_full Depictions of holy women as preachers in vita icons
title_fullStr Depictions of holy women as preachers in vita icons
title_full_unstemmed Depictions of holy women as preachers in vita icons
title_short Depictions of holy women as preachers in vita icons
title_sort depictions of holy women as preachers in vita icons
topic byzantine art
post-byzantine art
western medieval art
vita icons
hagiography
holy women
female gender theology
url http://www.doiserbia.nb.rs/img/doi/0350-1361/2021/0350-13612145065P.pdf
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