Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]

The 5th century was a bleak time for the development of the church. The Bishop of Rome showed his supremacy over all churches and teachings, which led to the Reformation and the concept of Holy Communion. Holy Communion or Eucharist is interpreted as a form of Jesus' sacrifice accepted by His p...

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Main Author: Denny Rope
Format: Article
Language:English
Published: Universitas Pelita Harapan 2023-10-01
Series:Diligentia: Journal of Theology and Christian Education
Subjects:
Online Access:https://ojs.uph.edu/index.php/DIL/article/view/6850
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description The 5th century was a bleak time for the development of the church. The Bishop of Rome showed his supremacy over all churches and teachings, which led to the Reformation and the concept of Holy Communion. Holy Communion or Eucharist is interpreted as a form of Jesus' sacrifice accepted by His people through the fellowship of food and drink, namely the body (bread) and blood (wine). This raises the question of whether there is the presence of Christ Jesus in the food and drink or is it just a symbol. This research is to look at the views of reformer theologians Ulrich Zwingli, John Calvin and the Anabaptists on Holy Communion. The results of this study show that there are differences in understanding of Holy Communion. The Anabaptists understood the Supper in almost the same context as Zwingli, namely as a memorial without the presence of Christ. While John Calvin thought that Christ was present in the revelation of His Spirit to awaken His people to the work of salvation. The thing that makes their views on Eucharist theology the same is the excavation carried out based on the Word of God. The renewed understanding of Holy Communion is inseparable from the teaching of the Roman Catholic Church at that time which seemed to show its superiority where the Eucharist was considered the way for humans to get forgiveness of sins. The focus of Holy Communion can be understood as God's action to reveal the concept of Jesus' sacrifice as the powerful Christ, ruling through His Spirit and working in His members.  And the specific meaning for His people today is to remember, repent, and have faith in Jesus as Lord and Savior. BAHASA INDONESIA ABSTRACT: Abad ke 5 merupakan masa suram bagi perkembangan gereja. Uskup Roma menunjukkan supremasinya atas seluruh gereja dan pengajaran sehingga menggerakkan Reformasi dan salah satunya terhadap konsep Perjamuan Kudus. Perjamuan Kudus atau Ekaristi dimaknai sebagai bentuk pengorbanan Yesus yang diterima oleh umatNya melalui persekutuan makanan dan minuman yaitu tubuh (roti) dan darah (anggur). Hal ini menimbulkan pertanyaan apakah terdapat kehadiran Kristus Yesus dalam makanan dan minuman atau hanya merupakan simbol saja. Penelitian ini untuk melihat pandangan dari para teolog reformator Ulrich Zwingli, John Calvin dan Kaum Anabaptis terhadap Perjamuan Kudus. Hasil penelitian ini menunjukkan adanya perbedaan pemahaman tentang Perjamuan Kudus. Bagi kaum Anabaptis memahami Perjamuan dalam konteks yang hampir sama dengan Zwingli yakni sebagai peringatan tanpa kehadiran Kristus. Sementara John Calvin beranggapan bahwa Kristus ada dalam penyataan RohNya untuk menyadarkan umatNya tentang karya keselamatan. Hal yang menjadikan pandangan mereka pada Ekaristi teologi sama adalah penggalian yang dilakukan berdasarkan Firman Allah. Pembaharuan pemahaman terhadap Perjamuan Kudus tidak terlepas dari pengajaran Gereja Katolik Roma pada masa itu yang nampaknya menunjukkan superioritasnya dimana Ekaristi dianggap sebagai jalan manusia mendapatkan pengampunan dosa. Fokus dari Perjamuan Kudus dapat dipahami sebagai tindakan Tuhan untuk menyatakan konsep pengorbanan Yesus sebagai Kristus yang berkuasa, memerintah melalui Roh-Nya dan bekerja dalam anggota-anggotaNya.  Dan makna khusus bagi umatNya saat ini adalah mengingat, bertobat, dan memiliki iman kepada Yesus sebagai Tuhan dan Juruselamat.
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spelling doaj.art-a453aaef5ae24e1b8be5f18f8f5cf5452024-03-26T02:27:32ZengUniversitas Pelita HarapanDiligentia: Journal of Theology and Christian Education2686-37072023-10-015315417010.19166/dil.v5i3.68503090Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]Denny Rope0STFT Jaffray MakassarThe 5th century was a bleak time for the development of the church. The Bishop of Rome showed his supremacy over all churches and teachings, which led to the Reformation and the concept of Holy Communion. Holy Communion or Eucharist is interpreted as a form of Jesus' sacrifice accepted by His people through the fellowship of food and drink, namely the body (bread) and blood (wine). This raises the question of whether there is the presence of Christ Jesus in the food and drink or is it just a symbol. This research is to look at the views of reformer theologians Ulrich Zwingli, John Calvin and the Anabaptists on Holy Communion. The results of this study show that there are differences in understanding of Holy Communion. The Anabaptists understood the Supper in almost the same context as Zwingli, namely as a memorial without the presence of Christ. While John Calvin thought that Christ was present in the revelation of His Spirit to awaken His people to the work of salvation. The thing that makes their views on Eucharist theology the same is the excavation carried out based on the Word of God. The renewed understanding of Holy Communion is inseparable from the teaching of the Roman Catholic Church at that time which seemed to show its superiority where the Eucharist was considered the way for humans to get forgiveness of sins. The focus of Holy Communion can be understood as God's action to reveal the concept of Jesus' sacrifice as the powerful Christ, ruling through His Spirit and working in His members.  And the specific meaning for His people today is to remember, repent, and have faith in Jesus as Lord and Savior. BAHASA INDONESIA ABSTRACT: Abad ke 5 merupakan masa suram bagi perkembangan gereja. Uskup Roma menunjukkan supremasinya atas seluruh gereja dan pengajaran sehingga menggerakkan Reformasi dan salah satunya terhadap konsep Perjamuan Kudus. Perjamuan Kudus atau Ekaristi dimaknai sebagai bentuk pengorbanan Yesus yang diterima oleh umatNya melalui persekutuan makanan dan minuman yaitu tubuh (roti) dan darah (anggur). Hal ini menimbulkan pertanyaan apakah terdapat kehadiran Kristus Yesus dalam makanan dan minuman atau hanya merupakan simbol saja. Penelitian ini untuk melihat pandangan dari para teolog reformator Ulrich Zwingli, John Calvin dan Kaum Anabaptis terhadap Perjamuan Kudus. Hasil penelitian ini menunjukkan adanya perbedaan pemahaman tentang Perjamuan Kudus. Bagi kaum Anabaptis memahami Perjamuan dalam konteks yang hampir sama dengan Zwingli yakni sebagai peringatan tanpa kehadiran Kristus. Sementara John Calvin beranggapan bahwa Kristus ada dalam penyataan RohNya untuk menyadarkan umatNya tentang karya keselamatan. Hal yang menjadikan pandangan mereka pada Ekaristi teologi sama adalah penggalian yang dilakukan berdasarkan Firman Allah. Pembaharuan pemahaman terhadap Perjamuan Kudus tidak terlepas dari pengajaran Gereja Katolik Roma pada masa itu yang nampaknya menunjukkan superioritasnya dimana Ekaristi dianggap sebagai jalan manusia mendapatkan pengampunan dosa. Fokus dari Perjamuan Kudus dapat dipahami sebagai tindakan Tuhan untuk menyatakan konsep pengorbanan Yesus sebagai Kristus yang berkuasa, memerintah melalui Roh-Nya dan bekerja dalam anggota-anggotaNya.  Dan makna khusus bagi umatNya saat ini adalah mengingat, bertobat, dan memiliki iman kepada Yesus sebagai Tuhan dan Juruselamat.https://ojs.uph.edu/index.php/DIL/article/view/6850perjamuan kudusreformasijohn calvinulrich zwinglianabaptistsholy communionlord's supperreformationcalvinzwinglianabaptis
spellingShingle Denny Rope
Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
Diligentia: Journal of Theology and Christian Education
perjamuan kudus
reformasi
john calvin
ulrich zwingli
anabaptists
holy communion
lord's supper
reformation
calvin
zwingli
anabaptis
title Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
title_full Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
title_fullStr Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
title_full_unstemmed Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
title_short Teologi Perjamuan Kudus menurut Kaum Anabaptis, Zwingli, dan Calvin: dalam Sejarah Reformasi [Theology of Holy Communion According to the Anabaptists, Zwingli, and Calvin: In the History of the Reformation]
title_sort teologi perjamuan kudus menurut kaum anabaptis zwingli dan calvin dalam sejarah reformasi theology of holy communion according to the anabaptists zwingli and calvin in the history of the reformation
topic perjamuan kudus
reformasi
john calvin
ulrich zwingli
anabaptists
holy communion
lord's supper
reformation
calvin
zwingli
anabaptis
url https://ojs.uph.edu/index.php/DIL/article/view/6850
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