Where is the Foundation of African Gender? The Case of Malawi

The conceptual framework of feminism, as a reactionary ideology, basically consists of 'power', 'woman', 'rights', and 'equality'. The same can be said of African feminism, which has on its priority list such goals as self-determination, which have economic o...

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Main Author: Pascal Newbourne Mwale
Format: Article
Language:English
Published: Nordic Africa Research Network 2002-03-01
Series:Nordic Journal of African Studies
Subjects:
Online Access:https://www.njas.fi/njas/article/view/367
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author Pascal Newbourne Mwale
author_facet Pascal Newbourne Mwale
author_sort Pascal Newbourne Mwale
collection DOAJ
description The conceptual framework of feminism, as a reactionary ideology, basically consists of 'power', 'woman', 'rights', and 'equality'. The same can be said of African feminism, which has on its priority list such goals as self-determination, which have economic overtones sewn on a materialistic metaphysic. African womanism, despite its pretensions to seeking co-operation or its advocacy for interdependency between men and women, uses a model of conscientisation of women that is foreign to Africa, and runs the risks of obscurantism, vulgarism, inauthenticity, and irrelevance. To put it cryptically, African womanism 'can't want and can't not want' men at the same time. Although gender has made tremendous strides in conscientising women about their plight vis-à-vis male-dominance, its future in Africa demands that it re-position itself appropriately. At least it must re-think three theories, that is, the labour theory, economic theory, and social theory. (Ed.)
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spelling doaj.art-a4635b4937844afea34b4b55fb1c2af02023-09-03T11:54:31ZengNordic Africa Research NetworkNordic Journal of African Studies1459-94652002-03-0111110.53228/njas.v11i1.367Where is the Foundation of African Gender? The Case of MalawiPascal Newbourne Mwale0University of Malawi, Malawi The conceptual framework of feminism, as a reactionary ideology, basically consists of 'power', 'woman', 'rights', and 'equality'. The same can be said of African feminism, which has on its priority list such goals as self-determination, which have economic overtones sewn on a materialistic metaphysic. African womanism, despite its pretensions to seeking co-operation or its advocacy for interdependency between men and women, uses a model of conscientisation of women that is foreign to Africa, and runs the risks of obscurantism, vulgarism, inauthenticity, and irrelevance. To put it cryptically, African womanism 'can't want and can't not want' men at the same time. Although gender has made tremendous strides in conscientising women about their plight vis-à-vis male-dominance, its future in Africa demands that it re-position itself appropriately. At least it must re-think three theories, that is, the labour theory, economic theory, and social theory. (Ed.) https://www.njas.fi/njas/article/view/367feminismwomanism
spellingShingle Pascal Newbourne Mwale
Where is the Foundation of African Gender? The Case of Malawi
Nordic Journal of African Studies
feminism
womanism
title Where is the Foundation of African Gender? The Case of Malawi
title_full Where is the Foundation of African Gender? The Case of Malawi
title_fullStr Where is the Foundation of African Gender? The Case of Malawi
title_full_unstemmed Where is the Foundation of African Gender? The Case of Malawi
title_short Where is the Foundation of African Gender? The Case of Malawi
title_sort where is the foundation of african gender the case of malawi
topic feminism
womanism
url https://www.njas.fi/njas/article/view/367
work_keys_str_mv AT pascalnewbournemwale whereisthefoundationofafricangenderthecaseofmalawi