The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape

In 2018, the Oba (King) of Benin city in Edo state (Nigeria), a spiritual and traditional leader with significant authority, made a public, spiritual declaration on Nigerian human traffickers (especially those originating from Edo state) and proclaimed that victims of trafficking who were bound by o...

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Main Authors: Sarah Adeyinka, Ine Lietaert, Ilse Derluyn
Format: Article
Language:English
Published: SAGE Publishing 2023-11-01
Series:SAGE Open
Online Access:https://doi.org/10.1177/21582440231210474
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author Sarah Adeyinka
Ine Lietaert
Ilse Derluyn
author_facet Sarah Adeyinka
Ine Lietaert
Ilse Derluyn
author_sort Sarah Adeyinka
collection DOAJ
description In 2018, the Oba (King) of Benin city in Edo state (Nigeria), a spiritual and traditional leader with significant authority, made a public, spiritual declaration on Nigerian human traffickers (especially those originating from Edo state) and proclaimed that victims of trafficking who were bound by oaths taken during the juju rituals were free. The Nigerian trafficking network relies mainly on juju as a control mechanism to keep the victims bound and subservient to them. Based on repeated in-depth interviews with young Nigerian women and teenager teenage victims of human trafficking for sexual exploitation, this article discusses how juju is used by the trafficking networks to keep their victims exploited, enslaved and indebted. Concurrently, the participants’ narratives also illustrate the important impact of the declaration of the Oba for some women and teenagers in their process to leave the trafficking networks.
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spelling doaj.art-a5677b3c6b6f4ce9b1e9dd2ce0c0eb992023-11-23T11:33:41ZengSAGE PublishingSAGE Open2158-24402023-11-011310.1177/21582440231210474The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also EscapeSarah Adeyinka0Ine Lietaert1Ilse Derluyn2Ghent University, GentGhent University, GentGhent University, GentIn 2018, the Oba (King) of Benin city in Edo state (Nigeria), a spiritual and traditional leader with significant authority, made a public, spiritual declaration on Nigerian human traffickers (especially those originating from Edo state) and proclaimed that victims of trafficking who were bound by oaths taken during the juju rituals were free. The Nigerian trafficking network relies mainly on juju as a control mechanism to keep the victims bound and subservient to them. Based on repeated in-depth interviews with young Nigerian women and teenager teenage victims of human trafficking for sexual exploitation, this article discusses how juju is used by the trafficking networks to keep their victims exploited, enslaved and indebted. Concurrently, the participants’ narratives also illustrate the important impact of the declaration of the Oba for some women and teenagers in their process to leave the trafficking networks.https://doi.org/10.1177/21582440231210474
spellingShingle Sarah Adeyinka
Ine Lietaert
Ilse Derluyn
The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
SAGE Open
title The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
title_full The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
title_fullStr The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
title_full_unstemmed The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
title_short The Role of Rituals in Human Trafficking of Nigerians: A Tool of Enslavement, But Also Escape
title_sort role of rituals in human trafficking of nigerians a tool of enslavement but also escape
url https://doi.org/10.1177/21582440231210474
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