Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric

Despite the theological gulf that separated the Transcendentalists from their Puritan predecessors, certain leading Transcendentalists—Emerson, Fuller, and Thoreau among them—often punctuated their writings, published and private, with literary representations of dramatic episodes of spiritual awake...

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Main Author: Alan Hodder
Format: Article
Language:English
Published: MDPI AG 2017-08-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/8/9/163
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author Alan Hodder
author_facet Alan Hodder
author_sort Alan Hodder
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description Despite the theological gulf that separated the Transcendentalists from their Puritan predecessors, certain leading Transcendentalists—Emerson, Fuller, and Thoreau among them—often punctuated their writings, published and private, with literary representations of dramatic episodes of spiritual awakening whose rhetorical structure sometimes betrays suggestive parallels with traditional, recognizably Christian, forms of conversion rhetoric. While all of these Transcendentalists clearly showcase representations of dramatic religious experience in their work, this reliance on Christian rhetorical patterns is most obvious in the early writings of Emerson and Fuller. Thoreau’s constructions reflect little ostensible Christian influence, yet even here, thematic continuities with earlier forms of religious self-expression are discernible.
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spelling doaj.art-a779e167e8104592b53158ab906b1a8a2022-12-21T18:39:06ZengMDPI AGReligions2077-14442017-08-018916310.3390/rel8090163rel8090163Christian Conversion, the Double Consciousness, and Transcendentalist Religious RhetoricAlan Hodder0Humanities, Arts, and Cultural Studies, Hampshire College, 893 West Street, Amherst, MA 01002, USADespite the theological gulf that separated the Transcendentalists from their Puritan predecessors, certain leading Transcendentalists—Emerson, Fuller, and Thoreau among them—often punctuated their writings, published and private, with literary representations of dramatic episodes of spiritual awakening whose rhetorical structure sometimes betrays suggestive parallels with traditional, recognizably Christian, forms of conversion rhetoric. While all of these Transcendentalists clearly showcase representations of dramatic religious experience in their work, this reliance on Christian rhetorical patterns is most obvious in the early writings of Emerson and Fuller. Thoreau’s constructions reflect little ostensible Christian influence, yet even here, thematic continuities with earlier forms of religious self-expression are discernible.https://www.mdpi.com/2077-1444/8/9/163Transcendentalismreligious experiencereligious rhetoricWilliam JamesRalph Waldo EmersonJones VeryMargaret FullerHenry David Thoreau
spellingShingle Alan Hodder
Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
Religions
Transcendentalism
religious experience
religious rhetoric
William James
Ralph Waldo Emerson
Jones Very
Margaret Fuller
Henry David Thoreau
title Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
title_full Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
title_fullStr Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
title_full_unstemmed Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
title_short Christian Conversion, the Double Consciousness, and Transcendentalist Religious Rhetoric
title_sort christian conversion the double consciousness and transcendentalist religious rhetoric
topic Transcendentalism
religious experience
religious rhetoric
William James
Ralph Waldo Emerson
Jones Very
Margaret Fuller
Henry David Thoreau
url https://www.mdpi.com/2077-1444/8/9/163
work_keys_str_mv AT alanhodder christianconversionthedoubleconsciousnessandtranscendentalistreligiousrhetoric